the U.S., paragon of human rights(Things are sometimes more complicated though)

I don't think anything I wrote could give anyone the impression that I take the U.S. government to be a paragon of human rights. No, I'm not forgetting about the role of ITT and the Nixon administration in overthrowing the democratically elected Allende, and you could take lots of other examples (Iran 1954, Guatemala 1954, etc. etc. etc.).

Things are sometimes more complicated though. Toward the end of the 80s, when the Pinochet regime was on its last legs, the Reagan administration -- yes, the friggin' Reagan administration with its horrible human rights record in Nicaragua and El Salvador, with its support to Sharon's dirty war in Lebanon, the very same Reagan administration put pressure on Pinochet to leave quietly. The tide was turning and U.S. strategy was beginning to move toward "democratic transitions" as the best way of guaranteeing U.S. capitalist interests. This is not to hold up the Reagan administration as a paragon of human rights, as you've gathered already, but sometimes it's worth looking at the detail too. Credibility is helped by this.

----------------------------------------
Jim (et al), You are very lucky to have been chosen by our very own wonderful "eagle-eyed" Peggy. She only takes the best exchanges and passes them from AVA to us and vice versa. This summer Peggy was away so we missed all the exchanges but Peggy is our official liaison for AVA and AAW matters as well as being our secretary.
As for Iraq, I would say that hypocrisy is as hypocrisy does. Saddam may have no businesss talking about human rights but neither does the US presently or ever for that mater! Who is the expert there? Saddam was guilty of human rights abuses since his leadership and Amnesty has been denouncing this for years! Did the US do anything about this then? The US, under Bush, is refusing even to consider supporting the ICC which would solve problems of human rights abuses by our so-called "leaders".
Have you forgotten who supported the Pinochet government? It was certainly the US (this Bush was a baby then) who helped to put Pinochet in power and took away a democratically elected leader called Allende. Pinochet was responsible for torture and murder. This is when Saddam was a twinkling in the American corporate eye.
Saddam's goons were trained by the School of Americas. One of my Iraqi friends told me that the Republican guard living down her street was very proud to state that he had had his training (in torture) in the US. I remember also that the Iranians' SAVAK, during the reign of the Shah, were also proudly trained by the CIA and Mossad.
You forget the treatment of black prisoners in Alabama, who are chained and sent for hard labour in the US. You forget the death penalty, oft times of innocent people, simply because they happen to be black. You forget Mumia Jamal on deathrow. The US is no angel when it comes to human rights abuses. Today, Guantanamo is just a blink in the US torture policies.
Saddam was supported during all his torture years by the US, as if he was a baby learning to walk!
best wishes, Tamzin
*********************
Jim wrote:

Since eagle-eyed Peggy is looking out for what I post on other lists to share it, when it suits her, with the aawfrance list, let me just make sure I'm not quoted out of context. I'm sure Mark didn't mean to do so, but just to set the record straight, here's what I wrote in reply to someone on the avadiscuss list who regaled us with an open letter from Saddam Hussein to the American people. As for Mark's critical comments about US interests in Iraq(such as the Bush administration conceives them), I agree with all of them. What follows -- the part about a hypothetical quickie intervention to help overthrow Saddam -- is more of a thought-experiment (of a sort not everyone is fond of) than a political position. We are all against the US intervention in Iraq I have certainly not changed opinions on that. -- Jim

I can't say I was too moved by the open letter to the American people by Saddam Hussein. Independently of all the criminal behavior by the Bush administation and by the U.S. armed forces, which we all condemn, I must say that Saddam Hussein has no legitimacy in denouncing inhuman acts. His 35-year dictatorship was one of the most brutal ever known in the Arab world.

I would even go so far to say, with regrets even as I say it, that if the Bush administration had had the intelligence (which it decidedly does not) to overthrow that regime and then get the hell out, then 1) things would be much more peaceful in Iraq today (and conducive to reconstruction and some home-grown form of democracy) and 2) in spite of the misgivings many of us

would obviously have about ANY U.S. intervention anywhere, there would probably be a lot of grateful Iraqis today instead of a whole country dying under occupation. I'm not saying I would have advocated such an intervention at the time -- I was against ANY intervention as were we all, especially given the obvious intentions of Bush-Cheney-Rumsfeld to occupy and takeover and install their puppets insofar as they could -- but I am saying that this would have been a more intelligent strategy in terms of the U.S. image in the Arab world. Nobody with an ounce of humanitarian and democratic scruples can possibly be nostalgic for the dictatorship of Saddam Hussein. Just ask anyone who's vaguely progressive in the Middle East and who has any idea of what Saddam Hussein did to any progressives and any people opposing him whenever he had a chance. It's true that his regime was "secular" and "modernizing" and "industrializing" and it's true that Bush-père was interested in wrecking all of this and managed to do so, at great human cost. But from there to rooting for Saddam, there's a step I can't take. It's a shame his trial is being conducted under U.S. occupation. And as for Ramsey Clark, he can defend whoever he pleases. Also, I'm against capital punishment and I hope S.H. gets spared that just as I hope anywould would. But if he gets life in prison for the remaining 10-15 years of his life, it won't be enough to pay for his crimes.

-----------------------------------
I came across these words from Jim posted on the list.
Is this for
real? He wrote:

"I would even go so far to say, with regrets even as I
say it, that if
the Bush administration had had the intelligence
(which it decidedly
does not) to overthrow that regime and then get the
hell out, then 1)
things would be much more peaceful in Iraq today (and
conducive to
reconstruction and some home-grown form of democracy)
and 2) in spite
of the misgivings many of us would obviously have
about ANY U.S.
intervention anywhere, there would probably be a lot
of grateful
Iraqis today instead of a whole country dying under
occupation."

Say it aint so, Jim. The Bush-Cheney administration
did not go into
Iraq to create any home grown democracy, and you know
that. Only
people like John Kerry, who supported the war, can
come up with such
revisionist dribble.
Cheney and the neo-cons had to stay in Iraq, and they
never considered
otherwise, because they went in there to control the
oil, control the
region (for them and for Israel), and to obtain the
fat contracts for
their pals.
They knew in advance that any democratic election
would leave the
shiites in power, and they did not go into Iraq to put
the shiites in
power.
Surely you know that those who overthrew Saddam
Hussein for their own
interests, would gladly overthrow
democratically-elected governments
like that of Chavez for the same reasons.
mark





Shachtmanism - Wikipedia

Shachtmanism

From Wikipedia, the free encyclopedia

Jump to: navigation, search

Shachtmanism is a critical term applied to the form of Marxism associated with Max Shachtman. It has two major components: a bureaucratic collectivist analysis of the Soviet Union and a third camp approach to world politics. Shachtmanites believe that the Stalinist rulers of Communist countries are a new (ruling) class, distinct from the workers and rejects Trotsky's description of Stalinist Russia as being a "degenerated workers' state". Max Shachtman described the USSR as a "bureaucratic collectivist" society. Although Shachtmanism is usually described as a form of Trotskyism, both Trotsky and Shachtman were careful to not describe Shachtman's view as Trotskyist.

Contents

[hide]

Origin

Shachtmanism originated as a tendency within the US Socialist Workers Party in 1939, as Shachtman's supporters left that group to form the Workers Party in 1940. The tensions that led to the split extended as far back as 1931. However, the theory of "bureaucratic collectivism," the idea that the USSR was ruled by a new bureaucratic class and was not capitalist, did not originate with Shachtman, but seems to have originated within the Trotskyist movement with Bruno Rizzi.

Although the split in the SWP was not only over the defence of the Soviet Union, contrary to popular mythology among some latter day Trotskyists, that was a major point in the internal polemics of the time. Furthermore, it should be noted that some members of the French Section of the Fourth International around Yvan Craipeau also held this analysis.

Supporters

Regardless of its origins in the SWP, Shachtmanism's core belief, that the Soviet Union was not a workers' state, originated not with Shachtman but Joseph Carter and James Burnham, who proposed this at the founding of the SWP in 1938. C L R James referred to the theory, from which he dissented, as Carter's little liver pill. The theory was never fully developed by anybody in the Workers Party and Shachtman's book, published many years later in 1961, consists earlier articles from the pages of New International with some political conclusions reversed.

Some Trotskyist thinkers who have described such societies as "state capitalist" are said to share an implicit theoretical agreement with some elements of Shachtmanism.

Left Shachtmanism, "Third Camp Trotskyism"

Left Shachtmanism, influenced by Max Shachtman's work of the 1940s, sees Stalinist nations as being potentially imperialist and does not offer any support to their leadership. This has been crudely described as seeing the Stalinist and capitalist countries as being equally bad, although it would be more accurate to say that neither is seen as a progressive alternative for the working class.

A more prevalent term for Left Shachtmanism is Third Camp Trotskyism, the Third Camp being differentiated from capitalism and Stalinism. This position was articulated, apparently with little influence from Shachtman, by British-based Trotskyist leader Tony Cliff, and became the official position of the International Socialist Tendency which he founded. Cliff differed from Shachtman in adopting the much older term 'state capitalist' to describe the Soviet system. This position is still held today by the IST, and also by many of the various groups that have formed by splitting from it, such as the International Socialist Organization in the United States. Prominent Third Camp groupings include the Workers' Liberty grouping in Australia and the United Kingdom and by both the International Socialist wing of Solidarity.

The foremost left Shachtmanite was Hal Draper a writer who worked as a librarian at the University of California, Berkeley and became influential with left wing students during the Free Speech Movement.

Social Democratic Shactmanism, "Right Shactmanism"

Social democratic Shachtmanism, called "Right Shachtmanism" by detractors, later developed by Shachtman and espoused by the Social Democrats USA, holds Stalinist nations to be worse than Western capitalism. As a result, adherents will often side with the U.S. government in international conflicts against Stalinist groups, such as the Vietnam War, and countries with governments seen as being under the influence of Stalinism, such as Cuba. This viewpoint was popularized within Shachtmanism in the 1960s and 1970s and inspired the transition of some former leftists into the Neoconservative movement, which espoused militant anti-Soviet foreign policy.

External links

Shachtman in the Socialist Party

Shachtman in the Socialist Party

In 1958, the ISL merged with the Socialist Party, which from its height in the 1910s had fallen in strength to approximately 1,000 members. In Breitman's opinion, the ISL had simply dissolved. Shachtman helped pressure the SP to work with the Democratic Party in order to push the Democrats to the left. This strategy, known as "realignment", proved to be somewhat successful. With the eager participation of the Shachtmanites, the SP took an active role in the civil rights movement and the early events of the New Left.

During this time, Shachtman started the research for a major book on the Communist International. Although the book was never completed, his views were collected in a working paper prepared for a 1964 conference of the Hoover Institute at Stanford University. Shachtman's vast research notes for the book are held at the Tamiment Library.

Organizational and programmatic disputes in the group caused a number of splits, most notably by Hal Draper, who left and formed the Independent Socialist Club in 1964. The Shachtmanites eventually became irreparably divorced from the New Left because of their unwavering support for the Vietnam War (1957-1975). In 1972, Shachtmanites supported Democrat "Scoop" Jackson's presidential primary bid, as Jackson was by then the only major candidate who favored a continuation of the War. When George McGovern was nominated instead, the Shachtmanites chose not to endorse him.

Following the 1972 convention of the SP, Shachtman's followers, organized in the "Unity Caucus", gained control of the SP's leadership. After Shachtman's death on November 4 of that year, the Shachtmanites reconstituted the SP as Social Democrats USA (SDUSA). Harrington and the bulk of the party's membership soon left the organization, many going on to form the Democratic Socialist Organizing Committee (DSOC), which soon merged with the New American Movement (NAM) to form the Democratic Socialists of America (DSA).

Influence on others

For a full discussion of the currents influenced by Shachtman, see Shachtmanism.

Individuals influenced by Shachtman's organisations have evolved in three principal directions, each sharing his distinctive opposition to Stalinism.

Glotzer argues that Shachtman's theory of bureaucratic collectivism has also informed unorthodox approaches within Marxism towards the class nature of the Eastern Bloc.

  • The approach of Isaac Deutscher and Marcel Liebman leads towards Shachtman's theory.
  • A former leader of the League of Communists of Yugoslavia, Milovan Djilas' book, The New Class, also views the USSR as a new class society. However, there is no evidence that Djilas was aware of Shachtman's work.
  • Marxist economist Paul Sweezy, whose familiarity with the Fourth International would certainly have informed his view of Shachtman, also concluded that the USSR was ruled by a new type of ruling class.

Social Democrats, USA

http://rightweb.irc-online.org/gw/2810

Group Watch: Social Democrats, USA GroupWatch: Profiles of U.S. Private Organizations and Churches, was compiled by the Interhemispheric Resource Center , Box 2178, Silver City, NM 88062. Check when each article was last updated as much material is no longer current. This material is provided as a source for historic research. Jump directly to these subsections: Categories: Background: Funding: Activities: Government Connections: Private Connections: Misc: Comments: Principals: Sources: Social Democrats, USA Acronym/Code: SDUSA Updated: 11/89 Categories: Political Background: The Social Democrats, USA (SD/USA) has its political roots in the Socialist Party. Its philosophical forefather was the intellectual Trotskyite, Max Shactman. Shactman, initially a Communist, became increasinging disenchanted with the actions of the Soviet Union under Stalin and developed a new genre of antiStalinist leftists. This group joined the Socialist party of Eugene Debs and Norman Thomas in the 1960s. (2) It was in this period that the SD/USA made its commitment to, and its first inroads into the organized labor movement. In 1972, the Socialist Party split into two factions; the left led by Michael Harrington and the right or conservative wing led by Tom Kahn, Rachelle Horowitz, and Carl Gershman. (2) The latter became the SD/USA. In the 1970s, under the leadership of Carl Gershman, SD/USAbecame a supporter of Sen. Henry Jackson and his contingent of conservative, hawkish "defenders of democracy." As such, they gained a great deal of political experience and saavy, but little political power. It was not until the election of Ronald Reagan in 1980, that the SD/USA achieved positions of power and influence in both the labor movement and the government. (2) Journalist Michael Massing points out that SD/USA members are masters of tactical politics. They, unlike other neoconservative groups that "hang out" in the lofty space of intellectualism, seek out middle-level jobs in government and organized labor. They understand the power that bureaucracies wield if properly managed. (2) He calls them the "State Department socialists."(2) Today, the Social Democrats have an important place in the largest labor coalition in the U.S. , the AFL-CIO. Lane Kirkland, president of the AFL-CIO, called SD/USA a "major force for good in America." He went on to say that SD/USA has "an understanding that defense of freedom in the world must go hand in hand with the continuing struggle for social and economic justice at home."(1) SD/USA belongs to the Socialist International and promotes its agenda within the U.S. , but it enthusiastically supports a policy of U.S. intervention abroad. (2) SD/USA proclaims itself to be the "Standardbearer for Freedom, Democracy, and Economic Justice."(3) In its domestic policies, the organization fights for the rights of organized labor and often protested the union-busting, pro-corporate policies of the Reagan administration. (3) However, in its foreign policy SD/USA is stridently anticommunist and supportive of the policies of the U.S. government. (2) SD/USA is a small organization with fewer than 1,000 active members; however, its influence has been extensive in the "upper-middle" levels of government and organized labor. (2) SD/USA is the driving force behind the policies of the International Affairs Department of the AFL-CIO, and cooperates with affiliates of the AFL-CIO in "democracy building" projects around the globe. (4) Similarly, Social Democrats hold influential positions in the National Endowment for Democracy (NED), a quasi-governmental organization formally established by legislation introduced by the Reagan Administration in 1983. (4) Funding: SD/USA obtains some of its funding from memberships and sales of its printed materials. (5) SD/USA receives contributions from the AFL-CIO. (4) Activities: SD/USA has few domestic activities, most of its energies go into foreign policy. (2) Domestically, SD/USA distributes pro-union position and policy papers. It has worked on Frontlash, a youth group that undertakes a variety of projects. (2) Frontlash has run a voter education project funded by the AFL-CIO, and has worked on AFL-CIO projects to fight international child labor exploitation and to train "Labor Solidarity Interns" from the U.S. to work with their counterparts in Latin America. (2,36,37) SD/USA has lobbied Congress to support basic industries in the U.S. and has been an advocate for national health insurance. (4,38) SD/USA helped to revive the League for Industrial Democracy (LID). The LID, which is housed in the SD/USA office, shares SD/USA's philosophy and advocates its policies. (15) SD/USA holds an annual convention. In 1985, the keynote speaker was Alfonso Robelo a leading opponent of the Sandinista government in Nicaragua and a member of the contra political directorate. (8) SD/USA has given financial, moral and political support to Poland's Solidarity movement and to the movement's quarterly bulletin Solidarnosc. (3) In this effort, SD/USA has been joined by the LID and the Brussels-based Committee in Support of Solidarity (CSS). (5,9) CSS is heavily supported by the National Endowment for Democracy, a U.S. government-funded organization that sponsors anticommunist,"democracy-building" projects around the world. (10) Bruce McColm and Douglas Payne represented SD/USA on the Socialist International observer delegation to the February 1989 Paraguayan elections. (16) McColm is the executive director of Freedom House, an anticommunist human rights organization that studies governments and countries around the globe to determine whether or not they qualify as "democratic." Payne is the director of hemispheric studies at Freedom House. (11) Payne also represented SD/USA at the Socialist International's Committee on Latin America and the Caribbean at its 1989 meeting in Kingston,Jamaica. (16) Freedom House is heavily funded by NED. (10,12,13,14) Government Connections: Carl Gershman, chair of SD/USA from 1974 to 1980, was an aide to Jeane Kirkpatrick when she was the U.S. ambassador to the United Nations. In 1984, he served as an adviser to the National Bipartisan Commission on Central America (the Kissinger Commission) established by President Reagan. (2) Penn Kemble was on the advisory committee of the U.S. Information Agency's (USIA) Voice of America. (34) Arch Puddington worked for USIA's Radio Free Europe/Radio Liberty. (35) Elliott Abrams was Assistant Secretary of State for InterAmerican Affairs in the Reagan administration. Prior to that he served as Assistant Secretary of State for Human Rights and as a staffer for Sen. Henry Jackson. (40) Abrams was a major figure in the Iran-Contra Affair. (41) Bruce McColm served as a consultant to the U.S. Senate's Central American Monitoring Group and has taken congressional representatives on fact-finding tours in Central America. (11) Jeane Kirkpatrick was the U.S. delegate to the United Nations during the Reagan administration. (53) Max Kampleman was a legislative counsel for Sen. Hubert Humphrey and a chief U.S. negotiator to the Geneva arms talks with the Soviet Union. (40) Private Connections: This is where the real strength and importance of SD/USA lies. The overlapping memberships between SD/USA board of directors and national advisory council and the League for Industrial Democracy (LID), Freedom House, the A. Philip Randolph Institute (APRI), and the AFL-CIO and its affiliates are numerous. Between SD/USA and LID there are 20 overlapping board members; 13 between SD/USA and APRI; 6 between Freedom House and SD/USA; and 6 between SD/USA and the AFLCIO. (4,6,7) SD/USA also has close ties with the American Federation of Teachers (AFT). (4) Carl Gershman is the president of the National Endowment for Democracy. (12) NED serves as a channel for U.S. government funding for "democracy building" projects in third world nations. (12) In keeping with its congressional mandate, the bulk of NED's funding (70 percent in its first two years) has been given to the Free Trade Union Institute (FTUI), an affiliate of the AFL-CIO's International Affairs Department. (4) Gershman was a research director for APRI and a resident scholar at Freedom House. (4) The Carl Gershman Papers, which take up nine linear feet at the Hoover Institution on War, Revolution, and Peace, are considered a valuable source on the recent history of socialism in America. However, Gershman represents SD/USA, the rightwing branch of socialism that was formed as the result of a split in the party in 1972. The leftwing is represented by the Democratic Socialists of America, led by Michael Harrington until his death early in 1989. (2) Tom Kahn was called from SD/USA to head the International Affairs Department of the AFL-CIO by Donald Slaiman, current chair of SD/USA. (1,4) The International Affairs Department operates around the world, developing and supporting "democracy" and "free" trade unions through its affiliates FTUI, the African American Labor Center (AALC), the Asian American Free Labor Institute (AAFLI), and the American Institute of Free Labor Development (AIFLD). However, it is the U.S. government's foreign policy that defines the terms "free" and "democratic."(4) Kahn also serves on the board of FTUI. (4) He is on the board of the International Rescue Committee (IRC), a group established to assist refugees of Nazi and communist oppression. (17) The IRC receives funding from AID. Its operations historically have reflected the policies and followed the interests of the U.S. government. (18) Kahn is also on the board of LID. (6) Norman Hill is the president and executive director of the A. Philip Randolph Institute. (19) APRI is a labor organization that provides the link between organized labor and blacks. (20)APRI's original purpose was to broaden the civil rights movement begun by Martin Luther King to one that would demonstrate a national unity for political, economic, and social justice for blacks. Today, APRI is funded primarily by the AFLCIO and follows the political philosophy of SD/USA. (21,22) Hill is also on the boards of LID and Freedom House. (6,7) He also serves as the vice president of the Bayard Rustin Fund, a fund set up in honor of the long-time chair of APRI and SD/USA. (21) Bayard Rustin, who died in 1988, was the long-time chair of APRI. (21) He was on the original board of the Committee on the Present Danger (CPD), a stridently anticommunist group organized to combat what it perceived to be America's greatest danger, the Soviet Union. The CPD advocated a strong defense and a policy of containment militarism. (23) Rustin was chairman of the executive committee of Freedom House, vice president of LID, and on the board of the Coalition for a Democratic Majority (CDM). (24,25,26) The CDM is a group of conservatives, often tagged "Reagan Democrats," who work within Congress to implement anticommunist policies. (23) Albert Shanker is president of the American Federation of Teachers, a national union considered by many to be the most progressive teachers union in the U.S. (21) On the international scene, however, the AFT's activities are more conservative. The AFT conducted a project entitled "Teachers Under Dictatorship," a study revolving around teachers in Chile, Nicaragua, South Africa, and Poland. The funding for this project came from NED through FTUI. (27) Shanker currently serves on the boards of Freedom House, APRI, CDM, FTUI, AIFLD, the AFL-CIO, and NED. (7,19,28,4,29,10) He also served or serves on the boards of the AFL-CIO's International Affairs Department affiliates, the AALC and AAFLI. (30) Shanker was a founder of the CPD. (23) He served on the advisory board of the Cuban American National Foundation, an anti-Castro lobbying group which has received funding from NED. (31,32) Shanker also served on the board of the IRC and the American Foundation for Resistance International. Resistance International is an anticommunist group that supports "freedom fighters" around the world and in this country works to overcome the "sweet reasonableness" of Gorbachev and reawaken the people to the dangers of communism. (17,33) Sol Chaikin is a vice president at LID and he serves on the boards of Freedom House and APRI. (6,7,19) Chaikin was a founder of the CPD and is on the board of the CDM. (23,28) Chaikin was or is a member of the advisory board of the conservative think tank, the Center for Strategic and International Studies. (34) Donald Slaiman is a department head at the AFL-CIO. It was Slaiman who tapped Tom Kahn to head the Department of International Affairs, despite the fact that Kahn had no previous work experience with labor unions. (4) Slaiman is on the boards of LID and APRI. (6,19) Bruce McColm is the executive director of Freedom House. (7) He is the only North American to serve on the Commission on Human Rights of the Organization of American States. (11) He served on Freedom House's presidential election observer teams in Haiti and Surinam. (11) Penn Kemble was the organizer of the "Gang of Four"--four young Democrats who became contra supporters in the mid-1980s. Kemble and his crew played a key behind-the-scenes role in obtaining congressional support for aid to the Nicaraguan contras. (35) Kemble was the co-founder and president of the board of the Friends of the Democratic Center in Central America (PRODEMCA). (42) PRODEMCA received funding from a conduit for money and arms in Ollie North's Iran-Contra network. (35) It also received major funding from NED for support of La Prensa and other anti-Sandinista political and media groups inside Nicaragua. (2,13,14) Kemble was co-founder of the Institute on Religion and Democracy (IRD), an organization with the goal of "restoring democratic values" to churches. (43) IRD targeted progressive religious organizations active in third world countries and charged them with aiding communism. (44) IRD has received funding from the U.S. Information Agency. (43) Kemble was a founder of the CDM and currently serves on its executive committee. (23,28) He is also on the boards of LID and the National Democratic Institute for International Affairs (NDI), the Democratic Party's conduit for NED funding. (6,45) Kemble's sister, Eugenia Kemble, is the executive director of FTUI. (4) Rachelle Horowitz is the wife of Thomas Donohue, secretary/treasurer of the AFL-CIO. (4) She is also on the boards of APRI, LID and the Bayard Rustin Fund. (19,6,21) Horowitz was on the board of the AFT, and was a founder of the CPD. (46,23) Jay Mazur, president of the International Ladies Garment Workers Union, is a vice president of the AFL-CIO and on the boards of AIFLD, FTUI, AALC, and AAFLI. (29,4,47,30) He served or serves on the board of the National Committee for Labor Israel-Histadrut. (4) Mazur also serves on the boards of LID and APRI. (6,19) John Roche was a founding member of the CPD and serves on its current executive committee. (23,48) He is on the advisory committee of the CDM, and the boards of LID and APRI. (28,6,19) Roche also serves on the board of the IRC. (17) Jeane Kirkpatrick was a prominent member of CDM and a member of the CPD. (23) She is on the board of the Committee for the Free World, a stridently anticommunist group of neoconservative intellectuals who promoted their views in the media. (49,50) She was also connected with PRODEMCA. Kirkpatrick is a resident scholar at the conservative American Enterprise Institute and is or was on the "faculty" at the Center for Strategic and International Studies (CSIS). (40,51) CSIS was closely tied to the Reagan administration and has been called "a parking lot for former government big shots."(51) Kirkpatrick made the keynote address and was honored at a reception at the secretive, rightwing foreign policy group, the Council for National Policy. (52) Max Kampleman was vice chairman of the CDM and was on the CPD. (40) Midge Decter, executive director of the Committee for the Free World, joined him on those boards and also served on the board of the influential, conservative think tank, the Heritage Foundation. (40) Decter was the managing editor of Commentary, an intellectual neoconservative publication edited by her husband, Norman Podhoretz. (40) Elliott Abrams, former Assistant Secretary of State of Inter-American Affairs and a key figure in the Iran-Contra affair, is Decter's son-in-law. (40) Misc: Albert Shanker of the AFT said of the Social Democrats,"They've had a certain type of tough political education... They know they will never attain power electorally. So they learn other things--how to caucus, organize factions, draw up policy papers, handle ideas. It's a good training ground for politics."(2) SD/USA served as the spring board for major neoconservative figures Penn Kemble, Rachelle Horowitz, and Carl Gershman, among others. (2) Comments: SD/USA is an important and powerful group because of the jobs and connections of its membership. It numbers among its members a strange combination of intellectual neoconservatives and top union officials. The Reagan administration brought these groups together by allowing them both a considerable amount of influence and power. So, while the SD/USA name may not be familiar to many, its membership gave intellectual credence to the politics and policies of the Reagan administration and provided "cover" for Democrats who supported an agressive anticommunist foreign policy. It is questionable whether this extends into the current administration. However, its role in private or quasigovernmental organizations is still intact. Its members dominate the AFL-CIO's Department of International Affairs, and play key roles in NED, and in its major grantees, and dominate the upper echelons of the AFT and APRI. Its members hold sway at Commentary and in the Committee for a Free World. U.S. Address: 815 15th St, NW, Suite 511, Washington, DC 20005 Principals: The 1989 officers are: Donald Slaiman, pres; Velma Hill and Penn Kemble, vice chairs; and Rita Freedman, exec dir. (1) Until his death in 1989, Sidney Hook was honorary chair. (1) The members of the 1989 National Committee are: Harold Ash, Judy Bardacke, Steve Beiringer, Eric Chenoweth, Roger Clayman, Daniel M. Curtin, David Dorn, Paul Feldman, Joel Freedman, Samuel H. Friedman, Eugene Glaberman, Albert Glotzer, Marguerite Glotzer, Norman Hill, David Jessup, Pat Jones, Dwight W. Justice, Tom Kahn, Adrian Karatnycky, Seymour Kopilow, Israel Dugler, Louis Leopold, George Lerski, Herbert Magidson, Henry Maurer, Bruce McColm, Morris Milgram, Bruce Miller, Meyer Miller, Max Mont, Emanuel Muravchik, Irving Panken, Charles Perkel, Michael S. Perry, David Peterson, Arch Puddington, Joseph Ryan, Manuel Santaqna, Hugh Schwartzberg, Yetta Shachtman, Hugh Sheehan, Jessica Smith, Joan Suall, Helen Toth, Ruth Wattenberg, and Richard C. Wilson. (1) Members of the 1989 National Advisory Council are: Robert Alexander, Thomas R. Brooks, Sol C. Chaikin, Edward J. Cleary, Charles Cogen, Marjorie Merlin Cohen, Jeannette B. DiLorenzo, John J. Driscoll, Evelyn Dubrow, David Evanier, Sandra Feldman, Charles Gati, Frances Grant, Feliks Gross, John E. Haynes, Thomas Y. Hobart Jr. , Sol Hoffman, Jiri Horak, Rachelle Horowitz, Ted H. Jacobsen, Jakub Karpinski, Walter Kirschenbaum, Irene Lasota, Leon Lynch, Jay Mazur, Joyce D. Miller, Vanni B. Montana, Cleo Paturis, Douglas W. Payne, Raul R. Porter, Ronald Radosh, John P. Roche, Edgar Romney, Paul Seabury, William Stern, Irwin Suall, Mary N. Temple, Jackson Toby, Lynn R. Williams, William Julius Wilson. (1) Carl Gershman and Bayard Rustin were former leaders of SD/USA. (3,8) Jeane Kirkpatrick, Elliott Abrams, and Max Kampleman are among the better known members of SD/USA. (8) Commentary magazine and the Committee for the Free World are also mentioned as voices for SD/USA. (8) Sources: 1. Letter from Rita Freedman, exec dir, SD/USA, received July 1989. 2. Michael Massing,"Trotsky's Orphans: From Bolshevism to Reaganism," The New Republic, June 22, 1987. 3."Social Deomcrats, USA: Standardbearers for Freedom," Democracy, and Economic Justice, SD/USA, received in 1989. 4. AIFLD in Central America: Agents as Organizers (Albuquerque, NM: The Resource Center, 1987). 5. Phone conversation with staff member at SD/USA office, Nov 1989. 6. Letter from Kirsten Crane, League for Industrial Democracy, July 24, 1989. 7. Freedom House, letterhead, received July 24, 1989. 8. Christopher Hitchens,"Minority Report," The Nation, July 6, 1985. 9."The L. I. D. --A Brief History," League for Industrial Democracy, received July 24, 1989. 10. National Endowment for Democracy, Annual Report, 1988. 11. Freedom House, Freedom House: Committed to Democratic Principles and Action, 47th Year, 1987-1988. 12. National Endowment for Democracy, Annual Report, 1984. 13. National Endowment for Democracy, Annual Report, 1985. 14. National Endowment for Democracy, Annual Report, 1986. 15. Jack Clark,"The 'Ex' Syndrome," NACLA, Report on the Americas. 16. Social Democrats USA,"SD Represented in Paraguay, Jamaica," NOtes, Vol XIX, May 1989. 17. Letter from the International Rescue Committee, received Dec 6, 1988. 18. Private Organizations with Connections in El Salvador (Albuquerque, NM: The Resource Center, 1988). 19. A. Philip Randolph Institute, letterhead, received Aug, 1989. 20. The A. Philip Randolph Institute Memorial Fund, a brochure, undated. 21. A. Philip Randolph Institute,"25th Anniversary Commemoration of the 1963 March on Washington for Jobs and Freedom," Aug 25, 1988. 22. Phone conversation with Norman Hill, president of APRI, Aug 17, 1989. 23. Jerry W. Sanders, Peddlers of Crisis: The Committee on the Present Danger and the Politics of Containment Militarism Boston, MA: South End Press, 1983). 24. R. Bruce McColm, To License A Journalist, Freedom House 1986. 25. Letter from the League for Industrial Democracy, Sep 30, 1986. 26. Letter from the Coalition for a Democratic Majority, Sep 23, 1986. 27. Free Trade Union Institute, Quarterly Report to NED, July 31, 1988. 28. Coalition for a Democratic Majority, letterhead, received July 1989. 29. AFL-CIO Handbook, 1988. 30. United Food and Commercial Workers Intl Union, Fact Sheet, undated, received Aug 1989. 31. Cuban American National Foundation, brochure, 1986. 32. John Spicer Nichols,"The Power of the Anti-Fidel Lobby," The Nation, Oct 24, 1988. 33. The American Foundation for Resistance International, brochure, received Nov 8, 1989. 34. Center for Strategic and International Studies,"Programs, 1987-1988," 1987. 35. USIA,"Volunteers for International Communication: Reports of USIA Private Sector Committees," 1984. 35. Michael Massing,"Contra Aides: Why Four Democratic Operatives Enlisted in Ollie North's Crusade," Mother Jones, Oct 1987. 36. AFL-CIO,"Frontlash Launches Campaign On Child Labor Abuse," Working Together, Vol. 1, No. 1, undated. 37. AFL-CIO Latin American Solidarity Program, flyer, May 1989. 38. SD/USA,"An Open Letter to Democrats and Republicans on The Structural Crisis of the American Economy," Oct 31, 1983. 39. Irena Lasota,"A New Spring in the Eastern Bloc," The Social Democrat, Fall 1988. 40."The Neocon Family Tree," Mother Jones, July/Aug 1986. 41. Report of the Congressional Committees Investigating the Iran-Contra Affair, Appendix B, Vol 4, 1988. 42. PRODEMCA, Annual Report, 1986. 43. The New Right Humanitarians (Albuquerque, NM: The Resource Center, 1986). 44. Alan F. Wisdom,"On the Peace Watch: IRD Visits Churches in Central America," Religion and Democracy, Jan 8, 1988. 45. National Democratic Institute for International Affairs, list of board members, May 1989. 46. Profiles of Board Members, National Democratic Institute for International Affairs, 1984. 47. Free Trade Union Institute, list of board of directors, updated by phone conversation with FTUI, Aug 1989. 48. Phone conversation with the Committee on the Present Danger, Aug 1989. 49. The Committee for the Free World, brochure, undated, received July 7, 1989. 50. Kathleen Teltsch,"400 Intellectuals Form 'Struggle for Freedom' Unit," New York Times, Feb 19, 1981. 51. Alison Muscatine,"Georgetown's Media Profs," Washington Post May 11, 1986. 52. Council for National Policy, Meeting Agenda, Oct 10-11, 1982. 53."The Buck Starts Here," Briarpatch, Oct 1985. The underlying cites for this profile are now kept at Political Research Associates, (617) 666-5300. www.publiceye.org .

For media inquiries, email media@irc-online.org or call (505) 388-0208.
Published by the International Relations Center (IRC, online at http://www.irc-online.org/). ©Creative Commons - some rights reserved.

The scandal of the word " class

Archives (Revues Futur Antérieur et Alice, Bibliothèque diffuse...) >> Archives thématiques du site >> Capitalisme cognitif >> Neolibéralisme

The scandal of the word " class"

A review of David Harvey, A Brief History of Neoliberalism (Oxford UP, 2005)
Mise en ligne le jeudi 6 octobre 2005

David Harvey’s new book has four faces on its cover : Reagan, Thatcher, Pinochet and Deng Xiaoping. It makes one self-evident, yet strangely scandalous assertion : the rise of neoliberal economics since the late 1970s ? or more precisely, since the bankruptcy of New York City and the dictatorship in Chile ? is the centerpiece of a deliberate project to restore upper-class power.

True to its title, the book presents a concise but extremely well-documented economic history of the last three decades, encompassing not only the usual G-7 countries but the entire world, with a particular emphasis on the US and capitalist China. It identifies structural trends of neoliberal governance that, as the book nears conclusion, serve equally to explicate the present crisis, both of the global economy and of interstate relations. And finally it asks the political question of how resurgent upper-class power can successfully be opposed. Here is where the most benefit could be gained by examining the aura of scandal that surrounds its central thesis.

But first let us consider in detail how this history unfolds. It is well known that Chicago-school economists, trained by Milton Friedman, applied the latter’s free-market utopia to Chile after the consolidation of power by Pinochet in 1975. "Freedom" was a key word in the economic management propounded by the dictator. Harvey begins not with that story, but instead with four orders issued on September 19, 2003 by Paul Bremer, head of the Coalition Provisional Authority in neoliberated Iraq. The orders included "the full privatization of public enterprises, full ownership rights by foreign firms of Iraqi businesses, full repatriation of foreign profits... the opening of Iraq’s banks to foreign control, national treatment for foreign companies and... the elimination of nearly all trade barriers" (p. 6). Only oil was exempted from these orders, presumably because of its status as a strategic (i.e. military) resource. In addition, a flat tax, long promoted by Republicans in the US, was imposed. Harvey sees these economic parameters as exemplary of a neoliberal state, defined as "a state apparatus whose fundamental mission [is] to facilitate conditions for profitable capital accumulation on the part of both domestic and foreign capital." The freedoms embodied by that particular kind of state "reflect the interests of private property owners, businesses, multinational corporations, and financial capital" (p. 8).

After drawing a striking parallel between the restructuring of the Iraqi and Chilean economies, he goes on to recount the sequence, relatively familiar from his previous books, whereby the postwar social compromise between capital and labor, instituted internationally by the 1944 Bretton Woods fixed exchange-rate system and by tariff barriers and capital controls negotiated within the General Agreement on Tariffs and Trade, gradually collapsed in the early 1970s after delivering two decades of sustained high growth. The central argument in this opening chapter is an account of the dramatic increase in the income of the upper 1% of the population of the most developed countries from the mid-1980s onward. By the end of the century, in the US case, that upper one-hundredth of American society commanded a full 15% of the national wealth ? up from less than 8% at the close of WWII, and now very close to the level of 16% that had obtained before the war. On the same page Harvey offers another figure : "the ratio of the median compensation of workers to the salaries of CEOs increased from just over 30 to 1 in 1970 to nearly 500 to 1 by 2000" (p. 16). And he points to similar concentrations of wealth in Britain, Russia, China and Mexico, as well as to the widening of the global income gap between the top fifth of the world’s population in the richest countries and the bottom fifth in the poorest, which has gaped dramatically from 30 to 1 in 1960 to 74 to 1 in 1997. Over the same period, aggregate global growth rates fell from 3.5% for the decade of the 1960s to just 1.1% for the 1990s. These statistics support the assertion that neoliberalism is less "a utopian project to realize a theoretical design for the reorganization of international capitalism" than it is "a political project to re- establish the conditions for capital accumulation and to restore the power of economic elites" (p. 19). In other words, despite all its purported advantages in terms of lower taxes, renewed growth, liberty from bureaucratic constraint, expanded job opportunities and consumer choices for the common man, free- market theory serves in practice to mask the recapture of state power by the rich.

The usefulness of history in an amnesiac society is simply to remember what happened in our lifetimes. Take the prolonged economic downturn of the 1970s, when worldwide competition intensified, resource prices rose, global demand fell, output stagnated, inflation climbed sharply, and the US was faced with the uncontrollability of its own corporations, which parked their global profits in offshore "eurodollar" markets rather than taking them home where they would be taxed. Under the Keynesian logic of domestic economic management, which traditionally sought to ensure full employment and effective consumer demand for manufactured goods, the crisis could only be treated by lowering interest rates and expanding welfare entitlements and public-works investments. But the result of those policies was an inflationary wage-price spiral, which combined with persistent low growth rather than alleviating it. The resulting paradox of "stagflation" was finally countered in October 1979 by the so-called "Volcker shock."

Paul Volcker, chairman of the US Federal Reserve Bank under Carter, raised interest rates dramatically, reaching a nominal rate of 20% by July 1981. One major result was to make the new, fully liquid and negotiable US Treasury bonds an irresistible destination for investments that poured in from around the globe, thus re-establishing the central position of the US in world finance and permitting the unprecedented deficit-spending, or military Keynesianism, of the Reagan era. But Harvey doesn’t even mention that here ? because the key effect in terms of the restoration of upper-class power was to precipitate a sharp recession that broke the wage-price spiral and weakened the bargaining position of trade unions, as workers were laid off and business after business failed. Reagan, who fully approved of Volcker’s approach, would pursue this attack on labor after his accession to the presidency in 1980, notably by defeating the air-traffic controllers’ strike in 1981, then going on to promulgate the sweeping tax cuts and broad deregulation of industry and finance for which he and Thatcher are renowned. "Tax breaks on investment effectively subsidized the movement of capital away from the unionized north-east and midwest and into the non-union and weakly regulated south and west," notes Harvey (p. 26). The top personal tax rate fell from 70 to 28 percent. But the Volcker shock had even more important consequences in the realm of international relations.

The originality of David Harvey’s books is the way he is able to trace the dynamics of capital flows across time and across the geographical scales, from the intimate to the urban, regional, national, continental and world levels. Here he recalls how the OPEC price hike of 1973 placed huge amounts of capital in the hands of the oil-producing states ; and he refers to Peter Gowan’s account of the way the Saudis were forced by threat of invasion to continue pricing their oil sales exclusively in dollars, and to recycle these petrodollars through New York investment banks. Low US interest rates in the mid-1970s meant that this capital had to be placed elsewhere, and the solution was to lend it to the governments of developing countries. "This required the liberalization of international credit and financial markets, and the US government began actively to promote and support this strategy globally during the 1970s" (pp. 28-9). The loans, however, were also designated in US dollars, with the result that any rise in the US interest rate could easily force debtor countries into default. This is exactly what happened to Mexico in 1982-84, in the wake of the Volcker shock ? and it was at this point that economic crisis became the primary tool of neoliberal restructuring. Harvey makes this analysis :

"The Reagan administration, which had seriously thought of withdrawing support for the IMF in its first year in office, found a way to put together the powers of the US Treasury and the IMF to resolve the difficulty by rolling over the debt, but did so in return for neoliberal reforms. This treatment became standard after what Stiglitz refers to as a ’purge’ of all Keynesian influences from the IMF in 1982. The IMF and the World Bank thereafter became centres for the propagation and enforcement of ’free market fundamentalism’ and neoliberal orthodoxy. In return for debt rescheduling, indebted countries were required to implement institutional reforms, such as cuts in welfare expenditures, more flexible labour market laws, and privatization. Thus was ’structural adjustment’ invented" (p. 29).

It is crucial for the overarching thesis of the book that the reader should remark how institutions controlled by the American state (as is the case of the IMF) act to further the interests of private banks directing enormous capital flows for the exclusive profit of a few. The fact is that the US overcame its stagnating industrial growth by becoming the pivot ? and policeman ? of global finance. At this point Harvey identifies a key difference between classic liberal theory and actual neoliberal practice : "under the former, lenders take the losses that arise from bad investment decisions, while under the latter the borrowers are forced by state and international powers to take on board the costs of debt repayment no matter what the consequences for the livelihood and well-being of the local population" (p. 29).

If one were to summarize A Brief History of Neoliberalism on a world map rather than a sheet of paper, by inscribing names and dates on the places mentioned and then using arrows to retrace capital flows, the result would be a dynamic picture of many of the hidden tensions that animate contemporary geopolitics. Yet these capital flows, and the corresponding transformations in daily life, are not just results of primary changes originating in the US and Britain. Another strong thesis of the book is that "the general progress of neoliberalization has... been increasingly impelled through mechanisms of uneven geographical development" (p. 87). On the one hand, specific states, regions and cities are upheld as successful models for capital accumulation, resulting in government programs that strive to make populations everywhere behave like, say, Japanese, North Italians, or Singaporeans, or to make our productive environments resemble Ireland, Silicon Valley or Hyderabad (with the next fashionable role model likely to be authoritarian China). On the other hand, and far more effectively, each new crisis ? and these have become increasingly frequent since the mid-1970s ? represents a chance for monopoly concentration, foreign takeover of assets, and structural adjustment, as exemplified by the case of the so-called "Asian crisis" that also wreaked its havoc on Russia and Brazil in 1997-98. Harvey lists four main factors to explain the rising turbulence : the financialization of everything (i.e. the conversion of ownership rights into titles that can be traded instantaneously, along with all their derivatives, on electronic marketplaces) ; the increasing mobility of capital thanks to international agreements, culminating in the founding of the WTO in 1995 ; the pressure to enact neoliberal reforms exercised by the "Wall Street-IMF-Treasury complex" ; and the spread of the new monetarist and neoliberal orthodoxy in university economics departments the world over, eliminating the former Keynesian paradigm. These give rise to a world system where capital accumulation proceeds, not despite, but because of the uneven geographic fluctuations of continuous crisis.

Incisive studies of the transformations in Mexico, Argentina, South Korea and Sweden illustrate the vicissitudes of the "Washington Consensus" that wove these four main threads together into a dominant pattern by the early 1990s, as Clinton and then Blair consolidated the neoliberal paradigm from a center-left position (which, to be sure, no longer has anything recognizably "left" about it). One of the advantages of a geographic treatment of history is to avoid lumping everything together into a uniform global picture : "The degree to which neoliberalism has become integral to common-sense understandings among the populace at large has varied greatly depending on the strength of belief in the power of social solidarities and the importance of traditions of collective social responsibility and provision" (p. 116). Implementation of the upper-class agenda varied consequently. Thus one can speak of a "circumscribed" neoliberalism in the Swedish case, or note the failure of French elites to reach the income gaps attained in most other developed countries. Crucially, Harvey draws attention to the interplay of local capitalist classes and external forces : "It sometimes seems as if the IMF merely takes the responsibility for doing what some internal class forces want to do anyway" (p. 117). A phrase which in my view applies perfectly to the recent crisis in Argentina, among others. The key to understanding the dynamics of the world system is therefore to pierce the imbroglios surrounding the ways that national and transnational elites collude to take advantage, not only of industrial or financial booms, but also of the periodic busts that inevitably offer a chance for the big fish to swallow the assets of the smaller ones, while destroying the common people’s means of livelihood. This type of collusion is central to the process that Harvey calls "accumulation by dispossession."

The thing we are asked to conceive, therefore, is the way that uneven geographic development knits itself together into the dynamics of far-reaching crisis. The geopolitical Gordian knot that appears so clearly at the end of the book (particularly if you have also read The New Imperialism) is the one that intertwines the ever-expanding debt of the United States, the industrial boom of China and the coveted oil reserves of the Middle East. It would be interesting to hear an informed opinion on the chapter dealing with China’s economic and social history, since 1978 when Deng Xiaoping began the privatization of state enterprises and agricultural collectives, and the opening of coastal cities to foreign capital. What’s compelling for the ordinary reader is the way Harvey recounts a series of isolated experiments that gradually fit together into a coherent pattern of practice (indeed, all his historical accounts adopt this empirical approach). The Communist Party is credited with managing "to construct a form of state-manipulated market economy that delivered spectacular economic growth (averaging close to 10 percent a year) and rising standards of living for a significant portion of the population for more than twenty years." At the same time, the Party is hardly spared critique : "It almost certainly embraced economic reforms in order to amass wealth and upgrade its technological capacities so as to be better able to manage internal dissent, to better defend itself against external aggression, and to project its power outwards onto its immediate geopolitical sphere of interest" (p. 112).

The authoritarianism of Deng and the successive leadership is repeatedly stressed. But it is China’s overwhelming growth that takes your breath away : 114 million migrant workers who have left the countryside for the city ; a rate of urbanization of around 15% a year ; foreign direct investment at 40% of GDP in 2002 ; automobile production of 250,000 a month in 2004 (mostly for internal consumption, and with ecological consequences one would rather not imagine...). A phrase from a New York Times report sums it up : "In 2003 China took ’30 per cent of the world’s coal production, 36 per cent of the world’s steel and 55 per cent of the world’s cement" (p. 139). One imagines endless highways, skyscrapers, shopping malls, airports. China is now the world’s second largest oil importer after the US, with its hungry eye on all the world’s reserves. This phenomenal growth stems from a pattern of strategically privatizing, profit-driven management, which broadly corresponds to that of the neoliberal state. "But in one respect the Chinese Depart glaringly from the neoliberal template," Harvey writes. And he continues :

"China has massive labor surpluses, and if it is to achieve social and political stability it must either absorb or violently repress that surplus. It can do the former only by debt-financing infrastructural and fixed-capital formation projects on a massive scale (fixed-capital investment increased by 25 per cent in 2003)... But all of this requires that the Chinese state depart from neoliberal orthodoxy and act like a Keynesian state. This requires that it maintain capital and exchange rate controls. These are inconsistent with the global rules of the IMF, the WTO, and the US Treasury.... The enforcement of capital flow controls is becoming increasingly difficult as Chinese yuan seep across a highly porous border via Hong Kong and Taiwan into the global economy. It is worthwhile recalling that one of the conditions that broke up the whole Keynesian post-war Bretton Woods system as the formation of a eurodollar market as US dollars escaped the discipline of its own monetary authorities. The Chinese are already well on their way to replicating that problem, and their Keynesianism is correspondingly threatened" (p. 141).

What plainly worries Harvey are the possibly violent consequences of a crisis affecting the US-China relation. For the two continent-sized countries are now the double engine of world productivity : as the one constantly struggles to consume what the other struggles to produce, domestic peace in both comes to depend on the continuity of what looks like a mad race to nowhere. Harvey, like Giovanni Arrighi and his collaborators, thinks that a major hegemonic shake-up ? i.e. the displacement of the US from its now-fragile position as linchpin of the world economy ? may well be in the offing. But he does not see any way this could occur peacefully :

"A peculiar symbiosis emerges, in which China, along with Japan, Taiwan, and other Asian central banks, fund the US debt so that the US can conveniently consume their surplus output. But this renders the US vulnerable to the whims of Asian central bankers. Conversely, Chinese economic dynamism is held hostage to US fiscal and monetary policy. The US is also currently behaving in a Keynesian fashion ? running up enormous federal deficits and consumer debt while insisting that everyone else must obey neoliberal rules. This is not a sustainable position, and there are now many influential voices in the US suggesting that it is steering right into the hurricane of a major financial crisis. For China, this would entail switching from a politics of labour absorption to a politics of overt repression. Whether or not such a tactic can succeed, as it did in Tiananmen Square in 1989, will depend crucially upon the balance of class forces and how the Communist Party positions itself in relation to those forces" (p. 142).

Every contemporary conflict can be assessed within this wider panorama. Is the oil-grabbing Iraq occupation the opening gambit in a long-term struggle that will violently oppose the two seemingly inseparable trading partners over the control of the world’s key strategic resource ? This was the question Harvey asked in The New Imperialism. But the current book, having demonstrated with greater precision the extent to which the neoliberal model of economic management has become the ruling paradigm across the earth, tends rather to focus on the balance of class forces that will be decisive in the resolution of a major crisis. It is here that the political question of the foundations of the neoliberal consensus becomes crucially important to the citizens of the purportedly democratic nations, who still may have some chance to swing the balance of majority opinion towards a rejection of the worst kinds of decisions (like those taken systematically by the Bush administration). For the paradoxical and sobering truth (I have to say this directly to Americans) is not only that we elected those who have brought the country to the present impasse, but more pertinently, that no one among the so-called "Left" or "progressives," and least of all among the Democrats, has been able to come up with an alternative that can unseat the neoliberal model. Clinton, in this respect, merely upped the ante of the speculative boom, thereby ushering in the disastrous crisis-management of Bush, after the stock-market crash of mid- 2000 and the events of September 2001. The citizens of practically every other developed country can make a similar self-critique, even if, with the partial exception of Britain, their governments did not face such tests and do not bear such direct responsibility. So one crucial question is, where have we gone wrong on the Left, since the mid-1970s when the neoliberal option first emerged, then the early 1980s when it already began to take on its definitive political configuration ? And more importantly, what sort of counter-hegemony could safely steer the world beyond the looming likelihood of a violently imperial slicing of the Gordian knot, on a scale tragically greater than that of the current disaster in Iraq ?

These are the problems that challenge the reader of A Brief History of Neoliberalism to overcome sheer fascination with such an intricate account of the road to capital bondage in the name of individual freedom. Indeed, this book of exacting historical detail is also a sustained invitation to consider the different meanings of the word freedom, which, as Harvey points out with a quote from Karl Polanyi’s The Great Transformation, can be "the freedom to exploit one’s fellows, or the freedom to make inordinate gains without commensurate service to the community, the freedom to keep technological inventions from being used for public benefit, or the freedom to profit from public calamities secretly engineered for private advantage" (p. 36). By retracing the way that the very premises of nineteenth century liberal capitalism led to the disasters of the two World Wars, Polanyi sought to make the reader consider all the complex economic and institutional balances that would be needed to insure the justice and equity of "freedom in a complex society" (which is the title of the last chapter of The Great Transformation). Harvey’s book has similar ambitions. So let’s restate the major political questions that it raises. Why did neoliberal theory gain such a hold over the "common sense" of broad majorities ? How did it then evolve into an electorally effective neoconservativism ? What has halted the formation of a counter- hegemony ? Why does the seemingly self-evident thesis of a resurgence of upper-class power have so little political currency in today’s debates ?

Like Boltanski and Chiapello in France (whom however he does not cite), Harvey develops the theme of a growing split, from the late sixties onward, between the traditional working-class concern for social justice and the New Left concern for individual emancipation and "full recognition and expression of particular identities" (the split between what the French sociologists call "critique sociale" and "critique artiste"). With a sense for the complexity of the issues, he remarks that "neoliberalism did not create these distinctions, but it could easily exploit, if not foment, them." And he goes on to say that "Neoliberalization required both politically and economically the construction of a neoliberal market-based populist culture of differentiated consumerism and individual libertarianism" (p. 42). Various kinds of extremely interesting evidence are then adduced to suggest that corporate foundations and think tanks ? via works such as Nozick’s Anarchy State and Utopia ? made deliberate attempts at the inculcation of market-oriented variations on counter-cultural values. Harvey’s strongest gesture in the direction of cultural critique comes during his account of the bankruptcy of New York City ? which he characterizes as a departure point for the entire process of neoliberalization. Faced with a fiscal crisis, "a powerful cabal of investment bankers (led by Walter Wriston of Citibank) refused to roll over the debt and pushed the city into technical bankruptcy" (p. 45). What followed was an assertion of upper- class power over a city that had engaged, from the bankers’ viewpoint, in excessive provision of public services and excessive concessions to unions. To prove the deliberate nature of this disciplinary project, Harvey quotes then-president Ford’s Treasury Secretary, William Simon, who maintained that the terms of any bail-out should be "so punitive, the overall experience so painful, that no city, no political subdivision would ever be tempted to go down that road again" (p. 46). But what would the new road look like ? All those involved in cultural production should pay close critical attention to the way Harvey depicts the restructuring of New York City by the bankers :

"The creation of a ’good business climate’ was a priority. This meant using public resources to build appropriate infrastructures for business (particularly in telecommunications) coupled with subsidies and tax incentives for capitalist enterprises. Corporate welfare substituted for people welfare. The city’s elite institutions were mobilized to sell the image of the city as a cultural centre and tourist destination (inventing the famous logo ’I Love New York’). The ruling elites moved, often fractiously, to support the opening up of the cultural field to all manner of diverse cosmopolitan currents. The narcissistic exploration of self, sexuality, and identity became the leitmotif of bourgeois urban culture. Artistic freedom and artistic license, promoted by the city’s powerful cultural institutions, led, in effect, to the neoliberalization of culture. ’Delirious New York’ (to use Rem Koolhaas’s memorable phrase) erased the collective memory of democratic New York. The city’s elites acceded, though not without a struggle, to the demand for lifestyle diversification (including those attached to sexual preference and gender) and increasing consumer niche choices (in areas such as cultural production). New York became the epicentre of postmodern intellectual and cultural production.... Working-class and immigrant New York was thrust back into the shadows, to be ravaged by racism and a crack cocaine epidemic of epic proportions in the 1980s that left many young people either dead, incarcerated, or homeless, only to be bludgeoned again by the AIDS epidemic that carried over into the 1990s" (p. 47).

Did the currency of the word "class" fall at the very moment when a commodified culture began to rise on the postmodern communications markets ? What’s being sketched out in the passage above is a specific urban history of the way that cultural production was subordinated to financialization, in a process that ultimately leads to emergence of what Saskia Sassen calls the "global cities." But to what extent can the debilitation of the Left ? or the sundering of "artists’ critique" from "social critique" ? really be ascribed to the corporate instrumentalization of earlier counter-cultural experiments in a Nietzschean transvaluation of values ? And to what degree could such a trend be simply reversed, and a trait drawn through both the desire for emancipationandthe cultural strategies of identity and gender politics ? as Harvey and many other Marxist theorists seems at times to suggest or wish ?__These are complex questions which demand thorough examination and strategic responses from everyone whose cultural sympathies lie anywhere near the New Left (and particularly from those who, like myself, do not think that any simple reversal of history is possible). The problem, as Harvey’s further analysis indicates, is that for the Democratic Party to ever shift the balance away from the current neoliberal/neoconservative hegemony, and for it to become credible again as a valid opposition, it would have to expand its popular base, even while shrugging off the dependency on powerful financial interests into which it was pushed by the Republican’s ability to easily command huge electoral budgets. Such a transformation, which has clearly become urgent, would require reinforcement from every direction ? including art and culture. The situation is not so dissimilar in many European countries. To generate the resolve needed to form cross-class alliances and to seriously oppose the agenda that now traverses both sides of the mainstream political spectrum, would middle- class cultural producers and "symbolic analysts" (to use Robert Reich’s phrase) not have to give up every kind of tacit complicity with the corporate program ? But could they gain the strength to do this by denying key issues that emerged in the 1960s, and attempting instead to reconfigure an address to working classes that have been so extensively targeted by a reactionary nationalist rhetoric ?

The other major cultural issue that arises from consideration of the ways that neoliberal theory translates into popular common sense has to do with the emergence of the neoconservative position, first in the US, but now with an increasing carry-over into Europe, via the repressive strategies of figures such as Blair, Sarkozy, etc. Here, Harvey follows Polanyi in suggesting that neoliberalism ? the contemporary form of Polanyi’s "laissez-faire economics" ? can only resort to authoritarianism, once its own reduction of all human relationships to contracts has definitively undermined the solidarities and reciprocities that make social life viable. Neoconservativism, he notes, "has reshaped neoliberal practice in two fundamental respects : first, in its concern for order as an answer to the chaos of individual interests, and second, in its concern for an overweening morality as the necessary social glue to keep the body politic secure in the face of internal and external dangers.... The neoconservatives therefore emphasize militarization as an answer to the chaos of individual interests" (p. 82). It goes without saying that they make an equally strong appeal to religion, to ethnic or even racial identity and indeed to nationalism (which in most countries, for the time being, is still distinct from militarization). How can these appeals be countered ? What kinds of beliefs and daily practices ? or "structures of feeling," as Raymond Williams might have said ? can achieve greater persuasive force than the recourse to traditional values, with all the emotion and adherence they can so readily evoke ? The substance of belief, or better, the sources of shared conviction, emerges as the ultimate political question.

Early on in his precise and powerful book, Harvey points out how "common sense" can be "profoundly misleading, obfuscating or disguising real problems under cultural prejudices." He goes on to quote Gramsci’s conclusion that "political questions become ’insoluble’ when ’disguised as cultural ones’" (p. 39). This was already the position he had adopted in The Condition of Postmodernity, in 1990. His latest study, imbued both with the urgency of looming crisis and with the renewed strength of the oppositional movements that have gathered since that time, goes a good deal further in marshaling the arguments that can convince even the most reticent reader that what we have seen in the last three decades is effectively a restoration of upper- class power, which now demands a concerted response. How can those arguments be translated into what he calls "good sense" ? that is, a reasoned and deeply felt conviction that a more egalitarian and less drastically exploitative way of organizing social relations is both possible and necessary ? What transformation in the common language would be required to bring a word like "class" back to the lips of those who have been so concretely disempowered by the upper classes ?

In its Greek etymology, the word "scandal" designates a stumbling block, a hidden stone on the path before you. Later it came to mean an offense to religion by the reprehensible behavior of a cleric, before taking on the modern sense of a revelation causing damage to a private reputation. Today’s secular clerks ? who don’t call themselves intellectuals anymore, but often prefer the name of cultural producers ? have become ashamed to use the word "class" in conversation with those who, like them, occupy the uncertain middle ranks of society, and wish neither to fall into necessity, nor to be tripped up on a possible path to comfort and ease. But the disproportionate power of those in the highest ranks now appears as a radical offense to any belief in a viable future on the shared ground of this planet. For all the precision and power of its arguments, David Harvey’s book may not yet have invented the complex cultural and affective languages ? or the renewed understandings of Polanyi’s notion of "freedom in a complex society" ? that could help entire populations forge broad alliances against the nakedly clear effects of ruling-class power, in the world of Halliburton, BP, Fidelity Investments, Elf-Total-Fina, Bill Gates, Siemens, Baron Seilli ?res, Carlos Slim, Bloomberg’s, Union des Banques Suisses, Telefonica, and all the other proper names that have gradually found their place on our mental maps. But this succinctly written book affirms ? with scandalous good sense ? the intensifying need and desire for that new tongue.


Securing “Democracy” and the Market in Chile: 1973-1989

Securing “Democracy” and the Market in Chile: 1973-1989

US relations with Chile during the 1980s were shaped by the overthrow of a popularly-elected government headed by self-declared socialist and Marxist Salvador Allende in 1973. The US was complicit in his overthrow and embraced the subsequent military dictatorship of General Augusto Pinochet. The regime reversed major measures that ran counter to the interests of US transnational corporations operating in Chile while repressing the working class, the poor, and the left. However, downturns in regional and international markets in the early 1980s had severe impact on the country’s middle and lower classes. A popular resurgence of protests against the regime soon followed, and the regime responded by using brutal force. By the mid-1980s, figures in the US and Chile feared that the protest movement would advantage the Chilean left and set the stage for what US foreign policy makers described as “another Nicaragua” (where the left had overthrown the US-backed dictatorship of Anastasio Somoza Debayle) unless Pinochet stepped down and held elections.

In examining US-Chilean relations, I wish to explore the reasons why US foreign policy makers lost confidence in the Pinochet regime and believed that an electoral transition could head off a revolution from below. I argue that this shift was not only necessary for preventing revolutionaries from once again taking power in Chile but also secured a socioeconomic model that was in line with the political and economic interests of the US. My thesis is that the US consistently sought to secure the market in Chile by crafting and renovating forms of social control. From 1973 to 1986, the US generally backed dictatorships in Chile and elsewhere in Latin America as a form of social control that could protect and advance foreign and domestic business interests. The protests of the mid-1980s in Chile led US foreign policy makers to rethink US security doctrine in Latin America and advocate the return of civilian-elected regimes. The fundamental objective of these new measures was to advance a new form of social control (touted by foreign policy makers as “democracy”) where the old form (dictatorship) had failed.

Globalization and the US Imperial State

This paper both develops and challenges perspectives on the 1989 Chilean transition advanced by William Robinson and Morris Morley, James Petras, and Ignacio Leiva. In Promoting Polyarcy, Robinson explanation of the 1989 transition is part of a larger effort to examine the “transnational” elite class with an economic project (neoliberalism) and a political project (polyarchy). These two projects promote the integration of economic and political structures and, in the process, shift decision making power to “global” (above and outside the nation-state) rather than “national” (within the nation-state) centers. “Polyarchy” (a term Robinson uses to avoid conceptual confusion with democracy) reflects a new age in the maturation of capitalism, which requires transformation of political structures for the consolidation of neoliberalism. The promotion of polyarchy is predicated on permitting political transitions to civilian-elected forms of government while simultaneously preserving fundamental socioeconomic structures that enable capitalist production. Robinson views this shift as one from coercive to consensual forms of domination, in which polyarchy is purported to be more stable than dictatorships.[1]

Robinson further suggests that the nation-state is not an adequate unit of analysis for understanding the political transitions that took place in Chile and elsewhere during the 1980s and 1990s. Instead, Robinson asserts that our focus should be on the correspondence between the political transitions leading to “polyarchy” and the consolidation of the neoliberalism as an exercise of the transnational capitalists class’ global hegemonic power. He, therefore, observes the development of US policies and instruments supportive of polyarchy (e.g., the US-funded National Endowment for Democracy) and acknowledges similar efforts in international organizations (e.g., the United Nations) to infer this as a victory for the transnational elite agenda. [2] Concrete US foreign policy processes are ignored since it is assumed that outcomes ultimately reflect preestablished imperatives of the ruling class which excercises its power globally. US hegemony, then, is irrelevant because “analysis based on the nation-state is outdated and obscures our understanding of transnational dynamics in the new era.”[3]

James Petras and Morris Morley have provided an alternative approach to the subject by developing a heurisitic that conceptualizes the US as an “imperial state.” The imperial state functions in order to meet the interests and demands of capitalists seeking to pursue accumulation on a global level; it is “outward-looking” in that its primary concerns – broadly understood as facilitating accumulation and maintaining social order – are located external to its borders. By its reach, it sets up rules of statehood which influence and shape the behavior of all other states in the interstate system.[4] In the postwar years, the US attempt to establish a new international order was reflected in the further expansion of the US military’s operational capacities, the creation of the Central Intelligence Agency (CIA) and the National Security Council (NSC), and the development of other foreign policy agencies, such as the State Department. The objectives were to establish and sustain military and economic alliances or bilateral ties between the US and governmental institutions abroad as the basis for the post-World War II global political economy. The imperial state, consequently, functions through these local intermediaries to maintain this system.[5]

Capitalist social relations, according to Petras and Morley, constitute the fundamentals of the system. The linkages benefit factions of the ruling class in each country in that the US imperial state supplies - through its military capacities - the means to enforce a social order conducive to capital accumulation. Direct military and covert operations thwart threats – real or imagined – against the existing social order. The power and capabilities of an external force (i.e., the US imperial state), therefore, partially cements a transnational relationship between factions of the capitalist class. Furthermore, the institutional foundations of this relationship within imperialized states are the expressed through the “state” and “regime.” The institutions – e.g.: the military, the police, key financial ministries or departments – comprising the state represent permanent and long-term class interests that defend a particular set of social relations and method of accumulation. The regime represents the daily policy decisions that can modify or negotiate the permanent interests, but never forsake them. Hence, regimes are subject to replacement more readily than the state.[6]

The imperial state can be viewed in terms of three operation lines: economic, coercive, and ideological. Some agencies are designated according to specific operational activities (e.g., the Department of Commerce is economic, the CIA and the military are coercive, and the USIA is ideological), and others assume overlapping and multiple functions (e.g., the State Department). While the imperial state stresses acknowledges differences and competition between foreign policy agencies, it is distinct from the bureaucratic politics approach advanced by Graham Allison. In the latter model, policy outcomes reflect competition and compromise among competing agencies, each having a distince bureaucratic and organizational culture that shapes their analyses and prescriptions in a given situation.[7]

Indeed the differences are important; however, they cannot be understood in terms of each agency operating in its own universe. As Morley argues,

Policy is not the outcome of several decision making centers with personnel of each acting at cross purposes with one another. On the contrary, policy manifests itself in the mobilization of resources (physical, economic, political, military, and covert) acting in concert to achieve goals that remain constant.[8]

The central point of the imperial state, as a concept, is that varying and competing strategies have in common the purpose of defending the US political economy, specifically, and the world capitalist system, generally. The objectives are, therefore, constant whereas strategies vary. The imperial state, then, is responsible for maintaining the long-term relations between markets and individual states.

I argue that the shift in US policy in Chile by 1989 was reflective of deep rifts and competition among agencies within the imperial state. The source of tensions was diverging differences in strategies aimed at restoring declining US influence in world affairs due to US economic downturns and defeats in Vietnam and Latin America. From the Eisenhower administration to the Nixon administration, policy makers quarreled over US support for democracy in the region. On one hand, one perspective argued that political liberalization and civilian-elected regimes in the region might provide leftists an opportunity to come to power and break from the world capitalist system; democracy was simply too costly given overriding security concerns. Others believed that principled and consistent US support for civilian-elected regimes could provide long-term political stability and secure markets in the region. The former perspective dominated from the 1950s to the 1980s. Washington repeatedly opted for dictatorships over civilian-elected governments due to fears that civilian-elected regimes were vulnerable to leftist domination or takeover. By the Reagan administration, however, the pattern changed. As I will show below, the prevalent US foreign policy making perspective in 1973 held that it was necessary to contain the left and secure the market in Chile by backing the military overthrow of Allende and the Pinochet dictatorship. By 1989, US foreign policy makers were now arguing that Chile’s left could be contained by promoting elections and supporting pro-US candidates. These advocates prevailed because they were able to convince the president and Congress that the policies of covert operations and support for military dictatorships had been unsuccessful in securing the market in Chile and only a return to civilian rule could do so.

The US, Allende, and the Pinochet Dictatorship

Even before Allende had expropriated any private property, the US saw him as a threat. US contempt for Allende was due to his radical socioeconomic agenda that sought to improve the lives of the Chilean working class by nationalizing key industries (e.g.: the foreign dominated copper industry) in the country. The US had taken steps to contain him and other Chilean radicals by covertly assisting in the victory of the centrist Christian Democratic Party (PDC) – which was backed by Chilean conservatives – in the 1964 elections. Measures were once taken again to prevent Allende from winning the 1970 elections.

A comment by President Nixon’s National Security Advisor Henry Kissinger well illustrates the attitude of the US towards Allende and the Chilean people: “I don’t see why we need to stand by and watch a country go communist because of the irresponsibility of its own people.”[9] In the eyes of the US, if Chileans voted for Allende, they had irresponsibly and unacceptably practiced democracy. Despite US efforts, Allende won a plurality of the votes (36 percent) on September 4 by forming an electoral front among leftists parties – Popular Unidad (UP). A cable to the State Department from the US embassy in Santiago demonstrated Ambassador Edward Korry’s displeasure with the results and his assessment of the problem:

Chile voted calmly to have a Marxist-Leninist State. The first nation in the world to make this choice freely and knowingly. …with inflation and unemployment (as) the rock-bottom electoral issues, it is truly surprising that only 36 percent voted for him. (…) Allende and his Socialist Party and the PCCh (Communist Party of Chile) have a revolutionary program that is the product of a lengthy evolution in the country. They have the conviction, the organization and the power base. (…) The bureaucracy of Chile is statist-minded and the majority of Congress is very amenable to further state control. (…) Proposals to nationalize foreign enterprises and the critical banking and insurance sector will not encounter serious opposition.[10]

US political operations in Chile immediately confronted the problems posed by Allende’s “conviction, organization, and power base” and the “statist-minded” bureaucracy. A recent CIA report on its activities in Chile reveals that the agency penetrated the country and encouraged protests against the regime. The CIA also made extensive contacts with Chilean politicians to convince them of the dangers of Allende’s socioeconomic agenda. Amidst an ongoing economic crisis (which started before the elections), the Nixon administration continued the suspension of economic aid and discouraged private creditors from extending credit or approving loans to Chile after Allende took office.[11] The stated purpose was to create such overwhelming discontent that military intervention would be invited.[12] By summer 1971, a series of strikes and protests against the deteriorating economic conditions took place with CIA assistance.[13]

This direct penetration of Chilean society was a response to growing mass mobilization in support of Allende’s promises to carry out radical socioeconomic reforms that would institute programs for housing, food, and employment. Allende’s programs hinged on the nationalization of key industries vital to the Chilean economy. When Allende announced the expropriation of property owned by ITT and copper mines owned by Kennecott and Anaconda in fall 1971, US reaction was predictably swift and fierce. The Nixon administration condemned the Allende’s actions and took a firm position against expropriations in general.[14]

Following the Chilean government’s announcement that Anaconda and Kennecot would receive no compensation for the expropriated mines, the two companies and ITT met with US Secretary of State William Rogers.[15] In these meetings ITT put forth a set of recommendations that not only entailed the continuation of economic force on the Allende government but also advocated contacting “reliable sources within the Chilean military.”[16] By the end of 1972, the US had cut off all aid to Chile, except military assistance. In December of that year, the US granted a $10 million credit to the Chilean military.[17]

It is still not clear how and if this aid and CIA operations in Chile directly encouraged the coup in September 1973. Washington quickly moved to repair relations with Chile after Allende’s overthrow. The junta government reached agreements with Kennecott and Anaconda on compensation for their former properties.[18] From 1973 to 1989, the Pinochet regime repressed the left and organized workers in an attempt to secure the country from “communism.” Pinochet’s Chile embarked on a succession of economic programs that reversed the popular socioeconomic trajectory of the Allende project and flooded the country with foreign capital and technology. A host of technical economic experts who advocated free market policies were brought in to the government.

Backing Pinochet and the Return to Civilian-Elected Government

The post-coup government headed by Augusto Pinochet was fully backed by the Nixon administration 1973 military. In 1972 military aid was about 6 million dollars. In 1973 and 1974, military aid leaped to an astounding 14.8 million and 79 million respectively.[19] Under the Carter administration, however, relations between the US and the Chilean dictatorship soured. By 1978, Congress and the administration took steps to ban direct military and economic assistance to Chile due to a series of human rights violations that culminated in the Chilean national security agency – the Directorate of National Intelligence (DINA) – assassination of Orlando Letelier (Allende’s former ambassador to the US and well-known anti-Pinochet dissident) and his American assistant Ronnie Moffitt in Washington, DC. US governmental sanctions were limited to a cutoff of military aid and the cancellation of Export-Import Bank (EXIM) credits to Chile. US corporations, nevertheless, increased investments and expanded operations considerably from 1976-1980. Despite US governmental disapproval of the regime, US businesses continued to view Chile as a lucrative site for investment. (SOURCES?)

Just barely a month after taking office the Reagan administration announced its intention of lifting the Carter administration’s suspension of Chile’s EXIM credits and inviting the Chilean Navy to join in the US military in training exercises in the Pacific Ocean. A request was then made to Congress to repeal the law restricting military assistance to Chile. The announcement and request was seen by some in Congress as an unwarranted warming of diplomatic and military ties with Chile and led to joint hearings by the House subcommittees on International Economic Policy and Inter-American Affairs.[20]

Congressional reservations aside, the administration was itself divided on the subject. Several members of the Reagan foreign policy bureaucracy were opposed to attempts to recertify Chile. The most vocal opponent was Assistant Secretary of State for Human Rights and Humanitarian Affairs Elliot Abrams. Abrams believed that unquestioning support for Pinochet would be seen by Congress as inconsistent with the Reagan administration’s purported policies of promoting democracy in Central America against left-wing Sandinistas and the right-wing Salvadoran military and oligarchy. Those supporting the policy, such as US ambassador to Chile James Theberge and Assistant Secretary of State for Inter-American Affairs Langhorne Motley, argued that a continuing communist threat necessitated new military aid to Chile. [21] The question, however, was if the US did not support Pinochet and pressured for a transition, who or what would follow?

This vexing question was posed again in late spring 1983 when an incipient opposition movement in Chile staged a string of protests. The Chilean dictatorship responded with overwhelming force, shooting into unarmed crowds and arresting thousands and declaring a state of siege.[22] When Gabriel Valdes, head of the Christian Democratic Party (PDC), and others were arrested for planning another protest, the State Department responded by sending a communiqué to the Chilean government that urged restraint and the need to establish a basic consensus on a transition to democracy.[23] That same month, members of the PDC were invited to the US embassy for Independence Day festivities. At the same time, however, Theberge attended a commemoration of the 1973 coup just two months later. Later that year, Theberge worked with the Reagan administration which circumvented the prohibitions on military sales and secured replacement parts for Chilean aircraft carriers.[24]

The protest movement had emerged during an economic crisis from 1980 to 1983. In mid-1983, the labor unions and community-based organizations (called “poblaciones”) made plans to organize a series of protests against the Pinochet regime. The first protest on June 11 was remarkably large, considering the massive repression that had occurred in the early 1970s. By July, the protests had become widespread, and parties – such as the Christian Democratic Party (PDC) – that had been inactive since the coup were now involved. The PDC, sections of the Socialist Party, and others centrist parties formed Alianza Democratica (AD) as a basis for uniting opposition forces that sought to open dialogue with the regime. Also emerging out of the protests was the creation of the National Workers Command (CNT) – a federation of Chilean workers, and the Popular Democratic Movement (MDP) – a coalition of leftist parties that rejected dialogue with Pinochet and emphasized mass mobilization and insurrection to rid the country of the regime. Despite the orientational differences between the AD and the MDP, the two organizations developed a tactical unity that culminated in another wave of protests until fall 1983.

Strategic and ideological tensions between the two coalitions strained this merger throughout the summer and fall. The AD intended to use the protests as a means of pressuring the regime into bargaining while the leftists associated with the MDP were training residents for insurrection.[25] Pinochet took advantage of the schism by targeting organizers and suspected sympathizers in the poblaciones while ordering Minister of Interior Sergio Onafre Jarpa to lure the AD into dialogue.[26] In September, the MDP called for four day protest; the AD insisted on limiting it to a day. The protests went on for a four days while the AD and Jarpa arranged talks. Another protest planned for October 11 to 13 took place without an AD endorsement. By November, the AD had turned almost exclusively to dialogue with the regime and protests had stopped.

When Pinochet ordered Jarpa to discontinue the talks in March 1984, the AD returned to organizing protests. Another wave of protests shook the country for most of the year. Despite an August 9 demonstration organized by the AD and the Catholic Church that condemned both the violence of the regime and the left, the mass movement had gained momentum. A mass strike later that month was backed by both the AD and MDP under the slogan “without protest there is no change.” The strike paralyzed the country until October, when Pinochet imposed another state of siege. Protests continued in smaller forms until the state of siege was lifted in July 1985. In August 1985, members of the Christian Democrats and others in the AD created the National Accord for a Full Transition to Democracy, which initiated another round of dialogue with the regime. Although the National Accord demanded the immediate resignation of Pinochet and the holding of national and local elections, it deliberately excluded leftists from the talks and reached out to conservative parties that had sometimes supported the regime, such as the Nationalist Party (PN).[27] It is possible that the move may have been an attempt to win over Chilean conservatives and to convince Pinochet that the opposition’s intentions were not to seek a transition through violent overthrow. In any case, Pinochet would only concede to the promulgation of provisions to register voters made in the 1980 constitution; there would be no concessions on his resignation or holding general elections.

The protests continued and intensified when Pinochet rejected the National Accord in December. By January 1986, the Civic Assembly (AC) was formed and broadened the MDP’s popular base to include students and professionals. Another mass strike took place from July 2-3, 1986 with the backing of the Alianza Civica. The obstinacy of Pinochet drove the AC back towards mass mobilization under the banner “without protest there is no change.”

The situation closely resembled the breakdown of dialogue between the Nicaraguan bourgeois opposition and Somoza dictatorship in 1979. Following these events, the Nicaraguan bourgeoisie came to rely on the armed struggle led by the Sandinistas as a means of dislodging the regime. This contributed to eventual overthrow of the Somoza regime and the establishment of a new revolutionary government in Nicaragua. The Carter administration had unsucessfully attempted this outcome, and the Reagan administration would attempt to dislodge the revolutionary government by training and backing Nicaraguan counterrevolutionaries. Given the emergence of a similar pattern in Chile, the US policy makers felt that the US had to move quickly to prevent “another Nicaragua.” Whereas Elliot Abrahms favored using a combination of diplomatic pressure and direct political intervention intended to buttress Chilean “moderates,” Langhorne Motley had favored backing the regime by reinstating military assistance.

The policy directives of the Reagan administration would eventually favor the stategy advanced by Abrahms. Beginning in October 1983, the House Subcommittees on Human Rights and Western Hemisphere Affairs held hearings on the political climate in Chile and three other South American countries. Deputy Assistant Secretary of Inter-American Affairs James Michel stressed the escalation of police violence against demonstrators in Chile and declared that “(the US) will continue, both publicly and privately, to encourage the transition to democracy.”[28] The primary instrument of pressuring the Pinochet regime to allow change was economic. In late 1984, the Reagan administration warned Santiago that Washington’s vote for a number of pending Inter-American Development Bank (IADB) loans to Chile would be subject to Pinochet lifting the state of siege. Pinochet responded by lifting the state of siege in July 1985, and the US approved the IADB loan and other financial flows.

About this time, a number of State Department officials and members of Congress had made trips to Chile to assess the political situation and the impact of using the pending loans as leverage. In March 1985, Michel testified in joint hearings by the House Subcommittees on Human Rights and Western Hemispheric Affairs that the escalation of violence in Chile had to do with offensive armed tactics by the leftist Manuel Rodriguez Patriotic Front (FPMR) and a response by the Chilean police. It was essential, Michel urged, that the opposition develop a consensus on key transition issues, particularly those regarding private property and the future of the military.[29] Despite the fact that Amnesty International testified in these hearings that the violence was overwhelmingly the work of the Chilean police targeting unarmed demonstrators, the State Department seemed bent on impressing Congress of the dangers of the Chilean left. Its human rights report on Chile submitted to Congress included an appendix of a statement by the Chilean Communist Party (PCCh) that had been broadcast over Soviet radio. An attached copy of the statement submitted by the State Department to Congress highlighted the following section:

The main and foremost task is to topple the dictatorship. Its demise will be a revolutionary event that could give rise to a democratic and progressive government with which we could move toward socialism through an uninterrupted process without insurmountable barriers between the antifacist, democratic, and anti-imperialist revolution and the socialist revolution.

The experience of two Latin American countries, Cuba and Nicaragua, proves that this is most possible despite foreign and domestic difficulties. If the conflict is resolved, as is most probable, through a confrontation between the dictatorship and a mass movement employing various types of action, this outcome is even more likely.[30]

Also in these hearings, Felice Gaer of the International League for Human Rights (ILHR) recommended that the US ambassador should be better involved in the work of Chilean human rights activists and urged Congress to “support projects and institutions in Chile that are identified with the process of return to democracy and respect for human rights” by providing funding through the US-funded National Endowment for Democracy (NED). Key members of Congress who had participated in the trips concurred with the ILHR’s recommendations.[31] In tandem with this strategy was the declaration of a flexible economic policy – advocated by Abrams – that conditioned future loans to Chile on the grounds that progress had been made in improving its human rights record. The strategy of buttressing the “moderates” while pressuring the regime to accommodate became the principal strategic line in April 1985 when the State Department called Ambassador Theberge back to Washington and replaced him with Harry Barnes. Barnes worked with the NED and the Chilean “moderate” opposition on a strategy that sought a political transition through careful dialogue and bargaining with the Pinochet regime and his supporters. Another crucial change took place in the State Department when Abrams replaced Motley as Assistant Secretary of State for Inter-American Affairs. Upon assuming the post, Abrams stated that the mission of the administration was to “cultivate a transition to democracy.”[32]

By 1986, the new policy was firmly in place. The Chilean police’s imprudent murder of Rodrigo Rojas DeNegri further hardened the US position against the regime. DeNegri – an American citizen of Chilean descent – and Carmen Quintana were set on fire by the Chilean police during a demonstration in July. Ambassador Barnes had attempted to secure the severely injured Rojas in a better hospital before his death four days after the attack. The funeral in Santiago was attended by thousands, including the ambassador, and ended by the Chilean military tear-gassing the mourners. Shortly after, Chile’s human rights record and the trajectory of a possible political transition was once again discussed in Congress when the House Subcommittee on International Development Institutions and Finance held hearings on the US position on future loans to Chile. Although Abrams harshly criticized the Pinochet regime, equal emphasis was placed on the potential danger of the left:

Failure to return democracy will be accompanied by increasing polarization and violence. The strengthening of the far left in Chile resulting from this can have a negative impact on some still fragile democracies elsewhere in the region and would jeopardize US interests.

A statement by Representative Doug Bereuter in these same hearings further defines the problem:

Continued failure to allow democratic reform in Chile, will, I fear play directly into the Chilean communists’ hands. If the citizens of Chile conclude that there is no hope of democracy under Pinochet and no hope of removing him peacefully, they may see the most radical and subversive elements of Chile as their only salvation. Events in Chile could take on a momentum and direction which we may later find impossible to influence. The United States should act now, while we still have a chance to assist the democratic cause.[33]

c. Pinochet – Reagan

As William Robinson observes, US objectives were to transfer leadership of the opposition from the mass movements to political parties representing a “center”, isolate the left within the parties and the movement, bolster the center, and wean the right away from support for dictatorship.[34] From 1985 to 1989, the US embassy and the NED reached out to members of the “moderate” opposition and helped to direct the protest movement into one that focused exclusively on the removal of Pinochet by electoral means. A decisive turn in the Chilean opposition movement began when the AD completely disavowed the strategy of mass mobilization and protests in late July 1986. The immediate impetus for doing so was a meeting between Undersecretary of State for Inter-American Affairs Robert Gelbard and members of Aliaza Democratica. Gelbard informed them that the Reagan administration did not favor the tactics of mass mobilization, the Civic Assembly, or concerted action with the left.[35] In August, a visit to Pinochet by General John Galvin – Commander in Chief of the US Armed Forces Southern Command – coincided with the Chilean military’s discovery of weapons allegedly hidden by communists. Pinochet asked the US government to send experts to trace the source. The experts concluded that the arms were brought clandestinely for the Manuel Rodriguez Patriotic Front (FPMR) and there was consistent evidence of external support for Communist terrorist groups.[36] Shortly after Galvin’s visit, the FPMR unsuccessfully attempted to assassinate Pinochet.

The AD reacted by denouncing all forms of violence and broke with the left. As PDC member Genaro Arriagada observed:

The assassination attempt and the discovery of the arsenals thus restored Pinochet’s position within the Armed Forces to its former strength and also persuaded conservatives, impelled by the fear of communism, to mend their alliance with the regime.[37]

Washington’s objective thereafter was to engage the regime in dialogue that would make it, the military, and its conservative backers confident that the AD was not seeking violent overthrow. To this end, the AD declared that it was seeking a negotiated exit of the armed forces that did not entail the military’s political defeat and making a democratic transition through the framework of the 1980 constitution.[38] By the end of 1986, the AD’s grassroots work had shifted entirely to voter registration and workshops that purportedly provided lessons on democratic values.

However, the AD’s distancing from the left neither immediately nor necessarily endeared it to Chilean conservatives, especially those in the business community. Granted, the economic crisis in the early 1980s had prompted some to criticize the regime. By and large, these criticisms were limited to economic policy, and business groups refrained from overtly political positions that would lead the regime to identify them with the political opposition. By mid-decade, Chile’s recovery from the economic crisis provided either direct or indirect benefit to Chilean capitalists that brought many back to cordial relations with the regime. The historical record, however, suggests that political maneuvering by Pinochet and inadequate organizational and tactical skills among centrists in the opposition were major factors behind the rekindling of this relationship.

From December 1982 to July 1983 – before the onstart of mass protests – peak business associations (representing agricultural – the Society of Agriculture and industrial production – the Society of Industrial Development) were established and worked through the Confederation of Production and Commerce (CPC) to demand economic changes. The CPC was the Chilean businesses community’s first proactive attempt to influence the regime.[39] As Guillermo Campero found, sectoral interests were important in shaping the stance individual business groups took against the regime’s economic policies. Past policies (such as those encouraging lenient lending practices by Chilean financial institutions) had favored large entrepreneurs needing foreign capital and technology over domestic producers, but economic criticisms never gave way to political criticism.[40] During the economic crisis from 1980 to 1985, however, the Chilean government experienced external pressures from private foreign creditors to take direct steps for ensuring the country’s creditworthiness. The Chilean government attempted to manage the crisis by curbing bank practices that provided loans to ailing businesses. Hence, Chilean businesses faced tightening financial inflows and dropping economic outputs at the very moment when the government was imposing strict monetary measures on banks to prevent unsecured loans.[41]

In late 1982, demonstrations among small to medium entrepreneurs in Lanco, Valdivia, Osorno, and Temuco demanded that the regime provide relief assistance to ailing Chilean businesses. In December, a meeting by the National Assembly of Entrepreneurs held in Temuco invited representatives of the banned union National Syndical Coordinator (CNS) and the regime-sanctioned Democratic Workers’ Union (UDT) to prepare a broader proposal that called for a political opening which would allow public participation in economic policy making. However, the CPC had previously decided in late 1981 that it would seek direct dialogue with the regime and refrain from gestures that may be interpreted by Pinochet as a threat against his rule. The CPC, therefore, would only attend the meeting held by the National Assembly of Entrpreneurs if the topic was limited to business matters. Under the CPC leadership the National Society of Agricultures and the National Society of Industrial Development also refrained from supporting the meeting, even though several of the organizers had businesses in agriculture, transportation, and other domestic industries.

The regime reacted by blocking the meeting place and expelling Manuel Bustos of the CNS and the National Association of Wheat Producers.[42] In the months to come, Pinochet thwarted potential political rebellion in the business community by selectively offering relief to firms and individuals that refrained from dissent and criticism of the regime. For example, the a business association in finance known as the Vial group was highly and openly critical of the regime’s economic performance, and its members were jailed on charges of banking fraud. The Cruzat-Larrain group, which had been conciliatory, did not face the same charges despite evidence that may have also committed similar misdemeanors.[43]

On its face, the emergence of mass protests by mid-1983 had the potential of driving Chilean capitalists into an overt political struggle. However, the opposition was rooted in the working class poblaciones, which organized on principles that challenged the fundamental socioeconomic basis of the regime; Chilean capitalists, as Jeffrey Friedan finds, wanted no part of the protests and quickly closed ranks with the military.[44] Furthermore, as Eduardo Silva found that capitalists returned to supporting the dictatorship because the government became more pragmatic on economic issues. Pinochet further ensured against the possibility of a multiclass opposition movement by deepening a working relationship with Chilean businesses and peak associations, especially the CPC.[45] In a move designed to palliate business demands, Pinochet appointed Sergio Onafre Jarpa as minister of interior and Luis Escobar as minister of finance. Both figures were well-known and liked in the business community. On the political front, Jarpa engaged in dialogue with the AD while Escobar and others in the regime’s economic ministries worked out a policy for economic recovery that hinged on debt relief and offering new loans.[46] By 1985, the boom in total industrial output and the stabilization of the Chilean peso indicated that Chile had recovered from the economic crisis.[47] In the process, the regime had won back its class-based constituency.

These events belie William Robinson’s contention that we can understand the transition from Pinochet to a civilian-elected government by focusing on the imperatives of transnational capital and the political agenda of a “transnational” capitalist class. By and large, Chilean capitalists remained firmly behind the dictatorship. Over the next four years, the NED would – as Robinson observes – attempt to gain the support of Chilean capitalists. However, I argue that elite support was driven by a belief that a return to civilian-elected government would not harm their class interests rather than a political agenda favoring “polyarchy” over dictatorship as a form of social control. Hence, “indifference” or “tolerance” rather than “support” or “approval” are better descriptions of the Chilean elite’s attitudes towards the political transition. Pragmatism on the part of the Chilean “moderate” opposition rather than an inherent political agenda held by transnational capitalists was responsible for the return of civilian-elected government and the continued security of the free market in Chile.

Indeed, a few small and medium producers – such as those in transportation, and those producing for local markets such as the Association of Metal Industrialists (ASIMET) – had not been part of that recovery. ASIMET and individual small business persons went on the join the Civic Assembly in January 1986 after meeting with opposition leaders from the Workers Central Command the previous August.[48] The outcome was the formation of Entrepreneurs for Democracy, but the group carried no weight since it represented only a tiny sector of Chilean businesseses tied to domestic enterprise.[49] By that time, the main image projected by the business community emanated from the CPC; most representation took place under its umbrella. Under the leadership of Manuel Felieu, the organization would become the primary source of pressure on the opposition to seek a conception of democracy and a transition framework that was compatible with the interests and concerns of Chilean capitalists. Furthermore, any possible political transition must take place in accordance with the 1980 constitution, which called for Chileans to vote for or against a continuation of Pinochet’s presidency in a 1989 plebiscite.

As early as 1984, the Alianza Democratica had attempted to win the support of Chilean capitalists by explictly declaring the opposition movement’s respect for free enterprise and private property. These efforts were impaired by the AD’s tactical alliance with the radical MDP.[50] Although the Alianza Democratica eventually distanced itself from the mass movement and condemned the use of violence, the CPC was still not convinced that alone guaranteed a post-Pinochet government would not radically alter the economy. As an executive of the Angelini Group, a powerful Chilean financial conglomerate stated:

Does the Socialist Party led by Nunez and Christian Democracy (CD) agree with the model of a free economy, in which the engine of development is private enterprise and private initiative, in which the role of the state is that of a promoter … but not that of owner of the large enterprises? (…) It is here where, in my opinion, you can find some of the obstacles still blocking a finalization of an agreement (on the transition).[51]

The lack of firm confidence in the AD’s agenda for political transition was also evident when House Republicans and members of the National Republican Institute (NRI) visited Chile from spring to summer 1988. The mission met with members of the conservative National Renovation Party (PRN) and the National Party on economic issues related to a possible political transition. Conservatives told the mission members that the preservation of free market gains was a necessity and there was concern that unless a newly-elected government has economic credibility – inside and outside Chile – existing achievements would not survive. In House hearings that corresponded with the missions, Professor Arturo Valenzuela of Georgetown University – who had been working in study groups funded by the NED – cautioned that continued intense divisions between Pinochet supporters, those seeking a moderated political transition (i.e., the Alianza Democratica), and the radicals could result in further polarization and a military coup unless the AD formed a viable center in the upcoming plebiscite. [52]

With neither a deep popular base in the poblaciones nor substantial support from the Chilean capitalists, the AD was in serious danger of becoming irrelevant – regardless of whether or not the US exerted pressure on the Pinochet regime. NED funding was, therefore, an essential foreign policy instrument for making sure that the drift away from supporting Pinochet did not result in “another Nicaragua.” The inflow of funds and other resources from the NED transformed the AD from a subordinate grouping within the opposition movement to the principal force behind the political transition. From 1986-1987, National Endowment for Democracy funds helped the Alianza Democratic (AD) to develop a separate and distinct identity from the insurrectionist-oriented Popular Democratic Movement (MDP) and the Civic Assembly (AC) by shifting the struggle from the streets to innocuous workshops for the young and labor organizers and meetings with business leaders. During this period, the AD’s strategy took advantage of one of the few concessions by the Pinochet government – the promulgation of laws permitting voter registration. NED funds helped AD members create organizations for registering Chilean voters.

From 1986 to 1987, the NED-funded programs in Chile suggest that members of the “moderate” opposition were attempting to address and assuage the concerns of Chilean elites. In July 1986, Ambassador Barnes delivered a speech at a conference on cooperatives and development hosted by the US Overseas Cooperative Development Committee (OCDC) – an NED grantee – that suggested the nature of the meetings was political:

Cooperativism as an economic and social idea has a much greater reach than as a system or way to unite people interested in monetary gains. Cooperatives are not only one of the best socio-economic instruments to strengthen and guarantee human dignity, they also inculcate the concept of democracy.[53]

The political intent is also revealed by House Representatives Doug Berueter's comments on the conference a month later:

This member sees little movement toward a democratic resurgence in Chile. General Pinochet apparently does not want democracy restored because he distrusts it. Therefore, …it becomes very important to create a groundswell of support and demand for democracy at all levels of the population. Oftentimes, cooperatives are a grass roots example of democracy.[54]

According to the OCDC’s conference report the political tone of the conference almost caused some conservative leaders of Chilean cooperatives to walk out. The OCDC concluded that “The major success of the conference was the involvement of all cooperative sectors despite historical and ‘political’ differences.”[55]

The NED funded other projects designed to attract the business community through the Center for International Private Enterprise (CIPE) and the National Republican Institute (NRI). In 1986, an $19,564 NED grant to CIPE was to assist the Center for Public Studies (CEP), a pro-free market think tank in Chile. The funds were to assist the CEP in hosting seminars and publishing a quarterly bulletin “aimed to expose the myth that Pinochet’s government has pursued market-oriented policies when, in fact, the role of the state and state-owned enterprise has expanded considerably in recent years.”[56] The NRI also received $75,000 from the NED for conferences in Chile that considered “the role of the National Accord, the business community, and other political parties.”[57]

In the following year, CIPE and NRI projects in Chile became more proactive. The CEP received another $19,500 grant that was used to develop six position papers on management-labor relations that would be “used in discussions and workshops in an effort to create an atmosphere of mutual confidence and cooperation between management and labor leaders.”[58] The NRI channeled another NED grant of $110,000 to the CEP so it could coordinate conferences that would be preceded by the preparation and completion of a questionnaire submitted to major opposition parties. The results of the questionnaire were hoped to “encourage the political parties to focus on their present and future roles in the economic development of Chile.”[59]

In 1988, NED recipients in Chile mobilized behind the promotion of a “no” vote in a plebiscite. The plebiscite was pursuant to stipulations in the 1980 constitution drafted by the regime. Chileans would be permitted to cast votes in favor of or against seven more years of governance by Pinochet. If a “no” vote prevailed, elections would be held to determine the country’s new leader. NED funds contributed to the success of the “no” vote, and in 1989 additional monies went towards efforts to vote out the regime and install a new civilian government headed by the Christian Democrats. Between this period, Chilean capitalists admitted that they no longer feared property loss if a transition took place, and did not think much would change regardless of the results of plebiscite. Furthermore, the AD had clarified the portion of its economic platform that called for state intervention so that it would be understood to mean assistance to private enterprise rather than an intent to create state enterprise. [60] At the same time, Council for Production and Commerce (CPC) – the primary and most powerful business organization in the country – and the National Renovation Party (PRN) – a conservative, pro-regime group – campaigned for a “yes” vote.

Early events leading up to the plebiscite were troubling. Regime supporters carried out acts of intimidation (e.g.: firebombing offices, beatings, and death threats) against those involved in the Campaign for the No.[61] Throughout this period, the left was marginalized and disoriented by changing political environment. Marxist organizations continued to be illegal. While many members of the revolutionary faction of the Socialist Party shifted their activity to the “no” campaign and joined the Pro-Democracy Party (which was created by Socialist Ricardo Lagos as means of organizing the left around an electoral strategy), other radicals refused to acknowledge the plebiscite as an effective strategy for ridding Chile of the regime. The Manuel Rodriguez Patriotic Front dismissed the plebiscite as a sham, and one affiliate group escalated its armed confrontation with the regime.[62] The volatile climate shook public confidence in the plebiscite.

By October 1988, however, both the Command for the No and the Command for the Yes held a rallies without incident. Nevertheless, there was some sentiment that Pinochet would never voluntarily concede defeat. On October 2, Acting Secretary of State John Whitehead called the Chilean Ambassador to the US and expressed concern about rumors that the regime might disrupt or cancel the plebiscite. A report by Freedom House – an NED grantee that sent an observer mission to the plebiscite – noted that two days before the plebiscite Ambassador Barnes stated, “At this point I think the ‘no’ will win, if the process does not get interrupted. That opens the way for free elections. Our whole approach has been to promote a rapid return to democracy.” The report concludes that Barnes successfully balanced “official neutrality with the promotion of democracy in a test of wills with General Pinochet.”[63] The next morning, the regime and its backers conceded that the results of the plebiscite indicated that the majority had voted “no.”

In 1989, NED funding helped prepare Chileans for the elections scheduled for that December. The NED provided almost $700,000 to the same groups in Chile so that they could register voters and hold workshops on the importance of the elections and democracy. The victory during the plebiscite probably made it quite easy to convince the Chilean population that change was simply a matter of casting a vote for the opposition. Indeed, the fairly gracious position of the regime after its defeat during the plebiscite was combined with a relatively nonviolent electoral campaign. The relative peace of the elections was not simply a product of the regime’s good will towards the opposition, however. While promising ordinary Chileans that the elections would end the dictatorship and usher in a new era, the opposition was ensuring the regime and its backers that there would be no fundamental change under a newly-elected civilian government.

Among other stipulations, several seats in the senate would be reserved for Chilean military officers (particularly Pinochet), so that they would not fear a victory by the opposition, the permanent retention of the National Security Council to oversee military relations, and the assignment of Pinochet as the commander-in-chief of the military.[64] After the plebiscite Pinochet also took steps to prevent any drastic alteration of the country’s economic and political system by passing a series of binding laws that prohibited the incoming government from changing the composition of the military, replacing the heads of the Supreme Court, and reversing recent privatization measures.[65] The Concertacion did not challenge any of these moves. Instead Alwyn’s speeches placed increased emphasis on the need for continuity and further engaging in free enterprise and free trade as the election neared.[66] In December 1989, Alwyn won the presidency over the Pinochet-backed Hernan Buchi, and power was handed over to a new civilian government.



[1] William Robinson, Promoting Polyarchy: Globalization, US Intervention, and Hegemony (New York: Cambridge University Press, 1996), pp.66-72.

[2] William Robinson, Promoting Polyarchy, pp.75-78.

[3] William Robinson, “Polyarchy: Coercion’s New Face in Latin America” in NACLA: Report on the Americas, V.35, No.6, (November/December 2000), p.45.

[4] James Petras and Morris Morely, Class, State, and Power in the Third World (London: Zed Press, 1981), p.1

[5] James Petras and Morris Morely, US Hegemony Under Siege: Class Politics, and Development in Latin America (New York: Verso, 1990), p.65-66.

[6] ibid, pp.111-116.

[7] Graham Allison, “Conceptual Models and the Cuban Missle Crisis” in American Political Science Review, 63, No.3 (September 1969).

[8] Morris Morley, Imperial State and Revolution The United States and Cuba, 1952-1986 (New York: Cambridge University Press, 1987), p.25.

[9] William Blum, Killing Hope: US Military and CIA Operations since World War II (Monroe, ME: Common Courage Press, 1995), p.209.

[10] US Embassy, Chile to US State Department, Washington, DC. “Subject: Allende Wins.” September 5, 1970. Obtained with the assistance of the National Security Archives, Washington, DC. Emphasis added.

[11] James Petras and Morris Morley, The United States and Chile: Imperialism and the Overthrow of the Allende Government (New York: Monthly Review Press, 1975), pp.79-80.

[12] James Petras and Morris Morley, The United States and Chile, pp.80-81.

[13] William Blum, Killing Hope, p.210.

[14] James Petras and Robert LaPorte, Jr., “Can We Do Business with Radical Nationalists?,” in Foreign Affairs on Latin America, 1970-1980 (Boulder and Washington, DC: Westview Press and Carnegie Endowment for International Peace, 1983), p.22.

[15] James Petras and Robert LaPorte, Jr. argue that the expopriations may have specially targeted ITT, Kennecot, and Anaconda for defensive reasons. Indeed, the three companies had played some part in the plots to keep Allende from assuming office. (See William Blum, Killing Hope, p.211; James Petras and Morris Morley, The United States and Chile, pp.31-35.) There is no conclusive accounts, however, that Allende reacted against the corporations for these reasons.

[16] James Petras and Morris Morley, The United States and Chile, pp.89-90.

[17] Ibid, p.126.

[18] James Petras and Morris Morley, The United States and Chile, p.152.

[19] Note that during the Nixon administration, sudden increases in military assistance to Latin America (e.g.:Chile, Brazil, and Venezuela) may be a function of direct arms sales between the US and the region’s countries. President Richard Nixon initiated a policy that allowed Latin American countries to purchase arms directly from the US by relying on their own monetary resources rather than just supplimental aid from Washington. See Don Etchison, Militarism in Central America (New York: Praeger, 1975), pp.81-85.

[20] US Congress. House Committee on Foreign Affairs, Subcommittees on International Economic Policy and Trade and on Interamerican Affairs, US Economic Sanctions against Chile. March 10, 1981. (Washington, DC: US Government Printing Office, 1981)

[21] Thomas Carothers, In the Name of Democracy: US Policy Toward Latin America in the Reagan Years (Berkeley: University of California Press, 1991), pp.152-153. On Abrams’ views also see The Washington Post, March 5, 1982.

[22] The 1983-1986 protests and the subsequent repression have been thoroughly discussed, witnessed, and documented by Cathy Lisa Schneider, Shantytown Protests in Pinochet’s Chile (Philadelphia: Temple University Press, 1995)

[23] Paul Sigmund, The United States and Democracy in Chile (Baltimore: Johns Hopkins University Press, 1993), pp.143-144.

[24] Paul Sigmund, ibid, p.149; Martha Lyn Doggett, “Washington’s Not-So-Quiet Diplomacy,” NACLA, (March/April 1988), p.33-34.

[25] Genaro Arriagada, Pinochet: The Politics of Power (Winchester, MA: Unwin Hyman, 1988), p.70; Cathy Schneider, Shantytown Protest, p.165.

[26] Cathy Schneider, ibid, p.165-166.

[27] A ban on Marxist organizations from the 1970s continued throughout this period. Most of the organizations in the MDP (e.g.: the Revolutionary Movement of the Left and the Communist Party) were forbidden from engaging in any form of political activity under the law. The AD did not include a demand for the lifting of the ban in the National Accord.

[28] US Congress, House of Representatives, Committee on Foreign Affairs, Subcommittee on Human Rights and International Organization and Subcommittee on Western Hemisphere Affairs. Human Rights in Argentina, Chile, Paraguay, and Uruguay. October 4 and 21, 1983 (Washington, DC: US Government Printing Office, 1984)

[29] US Congress, House of Representatives, Committee on Foreign Affairs, Subcommittees on Human Rights and Western Hemispheric Affairs. US Policy, Human rights, and the Prospects for Democracy in Chile: Hearings and Markup before the Committee on Foreign Affairs and its Subcommittees on Human Rights and Western Hemispheric Affairs, March 21, 1985 (Washington, DC: Government Printing Office, 1985)

[30] ibid, appendix 3.

[31] The ILHR’s affiliate institutes have received funds from the NED. See Interhemispheric Resource Center (Albuquerque, NM). Group Watch Files, File Name: ilhr.txt. Available on-line at http://www.pir.org/gw/.

[32] William Robinson, Promoting Polyarchy, p.168.

[33] US Congress, House of Representatives, Committee on Banking, Finance, and Urban Affairs, Subcommittee on International Development Institutions and Finance. Human Rights Abuses in Chile: Time for United States Action. July 30, 1986 (Washington, DC: US General Printing Office, 1986). Emphasis added.

[34] William Robinson, Promoting Polyarchy, p.179.

[35] James Petras and Fernando Ignacio Leiva, “Chile: The Authoritarian Transition to Electoral Politics, A Critique,” in Latin American Perspectives, 15:3 (1988), p.99.

[36] Genaro Arriagada, Pinochet, p.77

[37] ibid, p.78.

[38] James Petras and Fernando Ignacio Leiva, “Chile: The Authoritarian Transition”, pp.101-102. The 1980 constitution stipulated that the regime would put forth a presidential candidate for approval or rejection by Chilean voters.

[39] Eduardo Silva, The State and Capital in Chile: Business Elites, Technocrats, and Market Economics (Boulder: Westview Press, 1996), p.175

[40] Guillermo Campero, “Entrepreneurs under the Military Regime,” in Paul Drake and Ivan Jaksic (eds.) The Struggle for Democracy in Chile, 1982-1990, (Lincoln: University of Nebraska Press, 1991), pp.132-133; for more on sectoral differences among Chilean business elites see Jeffrey Friedan, Debt, Development, and Democracy: Modern Political Economy in Latin America, 1965-1985 (Princeton: Princeton University Press, 1991).

[41] Jeffrey Friedan, Debt, Development, and Democracy, pp.170-171.

[42] Guillermo Campero, “Entrepreneurs under the Military Regime”, pp.136-37.

[43] Jeffrey Friedan, Debt, Development, and Democracy, pp.173-174.

[44] Jeffrey Friedan, ibid, p.169; Guillermo Campero, “Entrepreneurs under the Military Regime,” p.137.

[45] Eduardo Silva, The State and Capital in Chile, p.183.

[46] For more on Jarpa see Guillermo Campero, “Entrepreneurs under the Military Regime,” p.140; Eduardo Silva, ibid, p.187. For more on Escobar see Jeffrey Friedan, Debt, Development, and Democracy, p.173.

[47] Detailed statistics and sophisticated measures are provided in Eduardo Silva, The State and Capital in Chile, pp.198-199.

[48] Guillermo Campero, “Entreprenuers under the Military Regime,” p.142.

[49] ibid, p.146-147.

[50] Eduardo Silva, The State and Capital in Chile, pp.184-185. The AD also demanded an immediate general election rather than a plebiscite until mid-1988. For more on the Chilean conservatives’ concerns of AD’s alliance with “communists” in the MDP see Pamela Constable and Arturo Valenzuela, A Nation of Enemies: Chile under Pinochet (New York: WW Norton Press, 1991), pp.292-293.

[51] James Petras and Fernando Ignacio Leiva, “Chile: the Authoritarian Transition,” pp.106.

[52] The mission’s reports and Valenzuela’s testimony is recorded in US Congress, House of Representatives, Committee on Foreign Affairs, Subcommittee on Human Rights and International Organizations and Subcommittee on Western Hemisphere Affairs, US Policy, Human Rights, and the Prospects for Democracy in Chile. April 12, May 17, July 28, August 2-3, 1988 (Washington, DC: US General Printing Office, 1988).

[53] US Overseas Cooperative Development Committee, Cooperatives in Chile’s Transition to Democracy: Conference on ‘Cooperatives and Development’ (Washington, DC: OCDC, 1986), p.7.

[54] Congressional Record, August 8, 1986. A copy of the article is included in the OCDC report.

[55] ibid, p.25

[56] National Endowment for Democracy, 1986 Annual Report, p.32.

[57] National Endowment for Democracy, 1986 Annual Report, p.33.

[58] National Endowment for Democracy, 1987 Annual Report, p.48.

[59] ibid, p.51.

[60] Eduardo Silva, The State and Capital in Chile, p.226.

[61] America’s Watch, Chile: Human Rights and the Plebiscite. July 1988.

[62] Pamela Constable and Arturo Valenzuela, A Nation of Enemies, pp.303-304.

[63] Freedom House, Mission to Chile, 1988, p.76.

[64] Lois Oppenheim, “Military Rule and the Struggle for Democracy in Chile,” Latin American Perspectives, 18:1 (1991).

[65] Lois Oppenheim, Politics in Chile: Democracy, Authoritarianism, and the Search for Development (Boulder: Westview Press, 1993), pp.208-209.

[66] Arturo Valenzuela and Pamela Constable, Nation of Enemies: Chile under Pinochet (WW Norton, 1991), pp.315-316.